The queer Third World

This article attempts to align ‘queer’ and ‘Third World’ – grouping them in their common inheritance of subjugation and disparagement and their shared allegiance to non-alignment and a politics aimed at disrupting domination and the status quo. In assembling both terms one is struck by how, in the mainstream discourse of international development, the Third World comes off looking remarkably queer: under Western eyes it has often been constructed as perverse, abnormal and passive. Its sociocultural values and institutions are seen as deviantly strange – backward, effete, even effeminate. Its economic development is depicted as abnormal, always needing to emulate the West, yet never living up to the mark (‘emerging’ perhaps, but never quite arriving). For their part, postcolonial Third World nation-states have tended to disown and purge such queering – by denying their queerness; indeed often characterising it as a ‘Western import’ – yet at the same time imitating the West and pursuing neoliberal capitalist growth. I want not only to make the claim that the Western and Third World stances are two sides of the same discourse but, drawing on Lacanian queer theory, also to suggest that a ‘queer Third World’ would better transgress this discourse by embracing queerness as the site of structural negativity and destabilising politics.     

东欧剧变20年：回望与反思

20世纪80年代末，东欧8个社会主义国家先后发生了连锁性政治剧变，放弃了各自实行了40余年的社会主义制度，走上了以“民主化”、“市场化”、“欧洲化”为目标的转型之路。20年后的今天，重新回顾这段非同寻常的历史进程、认真探究东欧社会主义大厦集体坍塌的内在根源，对于我们深刻理解和反思“什么是社会主义、怎样建设社会主义”这一重大命题，具有深远的理论和现实意义。     

Romania is a family and it needs a strict father: conceptual metaphors at work in radical right populist discourses

Investigating Romanian radical right populism, I evidence the gendered nature of conceptual metaphors and provide insights on the specific masculinities that they underpin in such political discourses. With the 2004 presidential elections as a backdrop, the analysis focuses on how the radical right populist candidates articulated in their discourses the conceptual metaphor of the “strict father.” At first, the theoretical standpoints on conceptual metaphors are corroborated with the conceptualization of populist charismatic leadership. Subsequently, a gendered perspective is added to the populist conceptualizations. The leaders' self-representation as messianic fathers of the national family is evidenced by investigating their discursive appeals to protect, discipline and punish the people. Furthermore, I elaborate how conceptual metaphors may be employed to consolidate a position of uncontested leadership and moral superiority of the radical right populist leaders.     

Islamist moderation in perspective: comparative analysis of the moderation of Islamist and Western communist parties

What forms do Islamist moderation take, and which factors underlie each form of moderation? Although a prevalent question in recent years, less is known about the causes and forms of Islamist moderation in a systematic fashion. By building on the findings of Communist moderation literature, we introduce a two-stage framework to explain variation in Islamist party moderation over time and across space: tactical vs. ideological moderation. Tactical moderation refers to the kind of moderation where radical parties make a decision on whether to accept electoral democracy as a means to achieve ideological goals without compromising their platforms. Structural factors such as political liberalization, international factors and state repression are causes of tactical moderation. Ideological moderation pertains to shifts in a platform from a radical niche to more moderate lines to respond to societal changes (economic liberalization, economic growth, electoral loss and changing voter preferences) to gain greater popular support. Empirically, we analyse the Italian Communist Party and the Party for Justice and Development in Morocco in a comparative perspective. In providing evidence through structured comparisons and field interviews, we hope to advance a more universal, generalizable theory of radical party moderation.     

Multiple roots of the populist radical right: Support for the Dutch PVV in cities and the countryside

Populist radical right parties are considerably more popular in some areas (neighbourhoods, municipalities, regions) than others. They thrive in some cities, in some smaller towns, and in some rural areas, but they are unsuccessful in other cities, small towns, and rural areas. We seek to explain this regional variation by modelling at the individual level how citizens respond to local conditions. We argue that patterns of populist radical right support can be explained by anxiety in the face of social change. However, how social change manifests itself is different in rural and urban areas, so that variations in populist radical right support are rooted in different kinds of conditions. To analyse the effects of these conditions we use unique geo-referenced survey data from the Netherlands collected among a nationwide sample of 8,000 Dutch respondents. Our analyses demonstrate that the presence of immigrants (and particularly increases therein) can explain why populist radical right parties are more popular in some urban areas than in others, but that it cannot explain variation across rural areas. In these areas, local marginalization is an important predictor of support for populist radical right parties. Hence, to understand the support for the populist radical right, the heterogeneity of its electorate should be recognized.     

“落后妇女”——农业合作化叙事中的“症候”

在20世纪50-70年代农业合作化题材的文学作品中,出现了一个人数众多的"落后妇女"群体,她们思想品德不佳,好吃懒做,出身不好,同时还伴有身体的病痛。狂热的农业合作化和人民公社运动在当时造成的劳动力的巨大缺口,是这类人物大量出现的时代原因和逻辑起点。她们的大量出现及其躯体的反应是女性婚姻、女性生育、女性健康、女性身份与激进运动紧张关系的表征,同时也成为农业合作化叙事无法消弭的"症候"。     

为激进式改革正名——兼论我国改革应综合运用渐进式改革与激进式改革

根据唯物史观，激进式改革和渐进式改革本质上是一种质变与量变的关系。二者作为改革的基本方法，本身无好坏之分。一国到底适用何种改革方式，一切都应依条件、地点和时间为转移。     

Gender and right-wing populism in the Low Countries: ideological variations across parties and time

ABSTRACT

Although scholarship on the general ideological orientation of right-wing populist parties is well established, few scholars have studied their ideas about gender. De Lange and Mügge therefore ask how differences in ideology shape right-wing populist parties' ideas on gender. Drawing on the qualitative content analysis of party manifestos, they compare the gender ideologies and concrete policy proposals of national and neoliberal populist parties in the Netherlands and Flanders from the 1980s to the present. They find that some parties adhere to a modern or modern-traditional view, while others espouse neo-traditional views. Moreover, some right-wing populist parties have adopted gendered readings of issues surrounding immigration and ‘Islam’, while others have not. The variation in stances on ‘classical’ gender issues can be explained by the genealogy and ideological orientation of the parties, whereas gendered views on immigration and Islam are influenced by contextual factors, such as 9/11.     

The transnationalization of the extreme right and the use of the Internet

Like many other political actors, the extreme right is currently expanding beyond national borders, and, as with any civil society organization, the Internet is assuming a growing role in achieving this goal. To date, however, this topic is understudied. In this article, aiming to empirically filling this gap, we shall explore the new tactics of the extreme right in Europe and the USA in the context of transnational politics. Namely, we investigate the degree and forms of extreme right transnationalization (in terms of mobilization, issues, targets, action strategies, and organizational contacts) and the potential role of the Internet in these developments. The analysis combines qualitative and quantitative data derived from 54 interviews with representatives of extreme right organizations in six European countries (Austria, France, Germany, Great Britain, Italy, and Spain) and the USA with a formalized Web content analysis of 336 right-wing websites. We will compare different types of right-wing groups which compose the radical right family (from political parties to associations), underlining the main differences and similarities across groups and across countries.