Local-level law enforcement: Muscovites and their uchastkovyy

The uchastkovyy, or beat officer, is at the front lines of Russian police work. This article investigates the general environment in which the uchastkovyy functions, using Moscow as an example. More specifically, this article examines the institutional structure within which the beat cop operates, his/her duties and resources, the quota system used to evaluate his/her performance, and the nature of the interaction between the uchastkovyy and the public. In so doing, the study disaggregates the monolith that is the Russian police, focusing on that component of the force (uchastkovyy) that interacts most directly with the citizenry. It relies on data from a survey of 1500 Muscovites and four focus group encounters organized by the author to elicit a broad range of public attitudes regarding the performance and conduct of uchastkovyy, exploring particularly what measures might be taken to enhance the level of public trust in their local beat officers.     

The Management of Democratic Elections in Africa (MDEA) programme at the university of South Africa: Is this the right path towards African solutions?

There have been a number of initiatives in Africa to rid the Continent of political instability, conflict, poverty and disease. Many have argued that aid from the West has helped Africa in many ways—from stopping wars, to food relief and rescuing the African environment. Yet others have slated Western involvement which they contend, frequently leaves Africans dependant rather than capable of solving their own problems. In line with the pan-Africanist and the African Union (AU) ideals, there is now a realisation by Africans that there is a need to find African solutions to African challenges and problems. This review article explores the University of South Africa’s (Unisa’s) Management of Democratic Elections in Africa (MDEA) programme, by looking at its objectives and the reason why it must be labelled a Programme, its mandate, which is in line with the brief of the AU and pan-Africanist ideals. The article focuses on how Unisa’s programme responds to the African Charter on Democracy, Elections and Governance (ACDEG); and how it has attempted to facilitate knowledge for peace in Africa, through empowering electoral officials from various African states. The article concludes by looking at the successes and limitations of the Programme over a five-year period, from its inception in 2011.     

The problem of tatemashi in Murakami Haruki’s work: comparing The Wind-Up Bird Chronicle and 1Q84

Abstract

This article investigates a problem that has been underexamined in Murakami scholarship so far, namely what I will call tatemashi (stacking), a method of novel-writing which Murakami Haruki used twice in his career, first in Nejimakidori Kuronikuru and later in 1Q84. In both cases, Murakami first published a shorter, two-volume version, but later stacked up the novel with a third volume. This article studies the various problems surrounding this writing method. I suggest that edits during the translation process of the two novels into English have made it impossible to detect why tatemashi was carried out. By studying the Japanese versions, I identify that a main reason for tatemashi to happen is the thrust of a storyline that calls for the development of a ‘smaller-scale’ story of personal self-discovery into a ‘larger-scale’ tale of commitment to an ‘other’.     

儒家法律传统与中华法系

儒家法律传统是中国古代社会农耕生产方式、宗法家庭组织、君主专制政体三合一基本特征的历史产物。先秦儒家法律传统以“礼治”、“德治”、“人治”等思想为其基本内容。西汉以后又不断充实完善，成为支配古代法律实践的正统价值观。     

浅论宪法未列举基本权利的保护

权利是有层次的,权利按层次性可分为基本权利和一般性权利.宪法没有必要也不可能对全部权利进行保护,因为基本权利是人生而就有的、涉及人的本质和本质特征、关乎人的尊严和幸福的权利,并且它是不断发展的,具有不可穷尽性,宪法只是对现有的基本权利的确认和认可.因而宪法未列举的基本权利的宪法性认可和保护值得加以认真对待.     

论国际法视野下中医药知识产权的保护

我们对于传统中医药知识产权的保护多从私权出发,从而忽视了国家在这一领域内应起的作用。本文试图说明国家在中医药知识产权国际保护中的地位应该得到加强,并且在不违背其所承担的国际义务的前提下,可以通过强化其外部贸易政策来实现这一目的。     

Age,period and cohort analysis in a comparative context: Political generations and political participation repertoires in Western Europe

This paper presents a method for studying age-period-cohort effects in a comparative context where repeated cross-sectional data are available covering a suitably long period of time. The method consists in the application of multi-level models with country as the higher level of analysis and random coefficients to model variables which vary at the country-level. Additionally, the application of generalized additive models (GAMs) and generalized additive mixed models (GAMMs) provides robust empirical tests of cohort categorizations applied in this and previous studies to estimate otherwise collinear effects. To illustrate the method, I derive and test the theory that generations will be differentiated in their patterns of participation based on the ascendancy of certain repertoires in the era of their political socialization.     

海西“两岸经贸合作紧密区域”建设相关问题研究

目前，海西建设面临重要的发展机遇期，也是基础性投入的重点时期，更多需要仰赖外源性投入和政策性投入。因此，借重与海峡东岸台湾地区之间的“五缘”优势和先行先试的政策优势，通过建立、完善不同特色、不同层级的“两岸经贸合作载体功能区”，促进海西对台产业的深度对接，推进海西“两岸经贸合作紧密区域”建设，以尽快形成多个具有功能特色、梯度分工合作的地域增长极，推进海西建设快速启动和高效发展，至关重要。其策略取向在于充分发挥闽南地区的作用，科学统筹对台产业深度对接，大力完善、提升既有政策型对台经贸合作“载体功能区”的功能，设立新政策型“载体功能区”。     

关于一类半无限多目标规划离散型算法的偏差估计

本文将文献[5]中的偏差估计公式推广到有任意多个目标函数和α∈(0, ∞)的情形并给出约束参数集维数可任意的数值例子.     

Tominaga Nakamoto and the Origin of Japan's Oriental Studies

Tominaga Nakamoto, a Japanese scholar of the early 18th century, changed the basic pattern of Japans Buddhist and Confucianist studies with his books Shutsujō Kōgo (Words after Enlightenment) and Okina no Fumi (The Writings of an Old Man). In the former book, based on his analysis of Chinese culture in terms of Confucianism and Indian culture from the viewpoint of Buddhism, he compared Indian, Chinese and Japanese culture and summarized their characteristics with the words “fanciful”, “elegant” and “simple” respectively. In the meantime, in combing through the development of Buddhism he put forward a set of key concepts in relation to his research methodology, extending his domain from country-specific studies to Asia regional studies and finally Oriental studies. In the latter book, he used the concept “makoto”, roughly meaning “practicing the good”, to synthesize the Way of the three nations. His study transformed Japanese Confucianism and Buddhism from a system of belief to an academic field. Despite his rational analysis and criticism of the traditional oriental culture, Tominaga consciously identified with it and inherited it. As the first scholar in early modern Japan who developed his own research methodology, Tominaga is the trailblazer of Oriental studies.