中华全国总工会创建前后简述——兼评一、二、三次劳大历史地位与功绩

在广州召开的一、二、三次劳大,是中国工人运动史的新起点、奠基石和里程碑。它们为中国工运的各时期的发展,制订了行之有效的方针与策略。     

国际组织对公共养老保险改革的影响

本文采用文献法和历史分析法,研究了国际组织在不同阶段对各国公共养老保险改革施加影响的途径和方式,尤其是国际组织在我国养老保险"统账结合"制度的建立与发展过程中发挥的作用。在此基础上,提出了针对我国养老保险制度改革的政策建议。     

现代犯罪观:自然权利背后的优势补偿

社会化和犯罪化是抑制乃至剥夺个人自然权利的过程,要使惩罚犯罪具有合理性,必须使个人的自然权利兑换成社会权利;只有社会权利能够给个人带来较自然权利更多的利益,改变个人的生存结构,令其从自然状态过渡到社会框架下才具有合理性。在惩罚犯罪时,必须考虑犯罪乃个人自然权利体现的基本事实;而量定责任时,也需考虑自然权利兑换社会权利不能的情形,适度对自然权利所代表的竞争优势给予补偿。     

论未成年人轻罪犯罪记录封存制度——我国新《刑事诉讼法》第275条之理解与适用

未成年人轻罪犯罪记录封存制度的适用对象除被判处五年有期徒刑以下刑罚的未成年犯外,未成年人相对不起诉和附条件不起诉记录封存也应参照适用,而且,从长远来看,应适用于所有未成年人;在法律效力上应严格限定但书中"国家规定"的范围,并协调与其他相关法律的关系;适用主体除公安机关、检察院、法院和未成年犯管教所外,还包括知晓未成年人犯罪记录的有关机关、单位以及当事人、辩护人、诉讼代理人和其他知晓其犯罪记录的个人。为充分发挥该制度的重要价值,应当将其"升级"为未成年人犯罪记录消灭制度。     

Post-hegemonic regionalism in Oceania: examining the development potential of the new framework for Pacific regionalism

This article explores the early potential of the Framework for Pacific regionalism, a new political process that Pacific nations are using to establish regional development priorities. The emergence of this process is positioned within a context of a desire for a new era of Pacific-led regional development collaboration. The early outcomes of the Framework are outlined and examined. Specifically, the article questions whether it is meeting aspirations for ‘game-changing’ development goals that enjoy greater levels of ‘ownership’ amongst Pacific leaders. It also explores whether the new process canbe seen as evidence of a new era of ‘post-hegemonic’ regionalism in Oceania, characterised by a revitalisation of regional political debate; a rejection of ‘economism’; and the reassertion of indigenous and civil society concerns.     

2030年可持续发展议程下“人的安全”及其治理

2030年可持续发展议程作为一项新的全球发展计划，其目标是构建免于恐惧和暴力的和平、公正、包容的社会，其核心是消除全球贫困与促进包容性发展，包括消除贫困、饥饿以及应对气候变化等内容。该议程的主体内容体现了联合国所倡导的“人的安全”理念，这一理念强调各种威胁的相互关联性，人的安全和人的发展是同一事物相辅相成的，这种治理观要求广泛借助联合国系统，并且顾及地方、国家、区域和国际范围内各级公私部门行为体的特点和资源，拓展一种由各种利益攸关方组成的综合框架，其内容涉及粮食安全、气候安全、环境安全、社会安全、反恐、移民等重要的传统与非传统安全议题。其中，气候变化、资源消耗、南北差距等问题是可持续发展难以实现的重要动因。上述安全议程同时体现了各种广泛的经济、社会和环境关联性。因此，建构全球“人的安全”治理机制需以联合国为核心，并形成多层治理、建构广泛的国际伙伴关系，以实现联合国所倡议的全球可持续和平愿景。     

“Gendering” European security: policy changes,reform coalitions and opposition in the OSCE

The Organisation for Security and Co-operation in Europe (OSCE) has rarely been considered in scholarship on gender and security, even though it was one of the regional security organisations whose gender policy predated the United Nations Security Council’s call for more international attention to issues related to women, peace and security in October 2000. Based on an analysis of official OSCE documents and on semi-structured interviews, we trace the integration of gender issues in the OSCE and explore the rationale behind and the challenges associated with it. We identify two phases of gender policy change in the OSCE and show how the integration of UNSCR 1325 brought about an expansion of OSCE gender policy from an exclusive focus on “soft” security issues towards increased inclusion of gender in the area of “hard” security. Drawing on historical and feminist institutionalism, we argue that reform coalitions were crucial for the policy changes in the OSCE but that they encountered institutional and ideational barriers, which hampered implementation of the gender policy. In light of rising opposition, our analysis warns of a backlash that might jeopardise current achievements.     

行政投诉案件中原告资格的本土逻辑与实践反思

举报投诉人原告资格问题是行政诉讼理论和实践争议的焦点。《行诉解释》第12条第5项认可了投诉人的原告资格,但在理论和实践中仍存在较大的争议,需要梳理并回应。就保护规范理论而言,在实体法和程序法没有规定主观公权利的前提下,诉讼法及其司法解释也可以赋予投诉人原告资格,并可以据此推导出与原告资格相对应的主观公权利;就保护必要性而言,第5项中合法权益的规范功能能够替代保护必要性的适用;就投诉人的定位而言,第5项与司法实践存在冲突,建议将第5项对投诉人的定位由其他利害关系人改为行政相对人。     

Islamophobic conspiracism and neoliberal subjectivity: the inassimilable society

O’Donnell analyses the confluence of Islamophobia and anti-government conspiracy theory in the works of the far-right think tank, the Center for Security Policy (CSP). He argues that, rather than only being a contemporary form of the religious and racialized demonologies that code ‘Islam’ as being the constitutive outside of ‘the ‘West—irrational, religious and authoritarian versus rational, secular and democratic—Islamophobic conspiracism should also be examined in the context of anxieties over the erosion of personal and state sovereignty under neoliberalization. Mobilizing an Islamophobic demonology that constructs ‘Muslims’ as inassimilable to ‘American’ subjectivity, the CSP's Islamophobic conspiracism projects this construction of absolute alterity on to American social and state systems. In doing so, O’Donnell contends, Islamophobic conspiracism takes neoliberalization's estrangement of the state and its citizens to its logical conclusion, transfiguring the societal processes that impact on the freedom of the individual—notably the state and civil society—into something inassimilable to that individual's claims to self-ownership and self-mastery.     

论奥古斯丁《上帝之城》的教会历史观念

《上帝之城》第十五和十六卷围绕"复活之子"的观念,论述了"希望求告上帝的名"与教会论之间的关系,阐释了教会作为地上之城的羁旅的含义。本文指出奥古斯丁历史哲学视野下教会的福音性本质,即教会是流动着的爱的会幕。奥古斯丁又把这种福音性的爱进一步表达为公民的责任,告诫教会不仅要警惕他自身与世俗的权柄之间的关系,而且要警惕以在天的权柄即在上帝之名下拥有权柄介入世俗共同体的界限。奥古斯丁以他对教会的福音性理解诠释了"为我们的上帝"的历史性。