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81.
中华民族精神源远流长、博大精深,是中华民族赖以生存和发展的强大精神支撑。中国共产党历来都十分重视弘扬与发展中华民族精神。党的十六大以来,以胡锦涛为总书记的党中央结合时代发展要求,进一步传承和创新了中华民族精神,使之更加富有生机和活力。  相似文献   
82.
伊恩·罗德  陈磊  牛帅帅 《法学家》2012,(4):159-175,180
过去30年英国的犯罪学发展具有两个明显特征:一个是"犯罪学"在多个维度的"膨胀";另一个是犯罪学"自治性"的增强。犯罪学在向自治学科转变的过程中既具有许多有益的方面,也存在诸多风险。它可能会丧失与其他学科之间的联系,也越来越容易受到外部环境的影响与制约,因而有必要对其存在的问题及其潜在的后果保持警觉。犯罪学知识的用途,在于为决策的制定提供科学依据。对犯罪学进行准确定位有两个核心要求:一是要承诺把犯罪学变成一个内涵广阔的学术概念,即将犯罪学的多元主义看作一个优势;二是要让犯罪学研究与实践保持长久的、基本的联系,将犯罪学知识渗入公众关注的犯罪和法制事件中,对"制度性环境"作出一个比现在更令人信服的解释。  相似文献   
83.
美国外交关系委员会作为美国历史最悠久、最重要的外交思想库,其政策设想一贯秉持服务于美国政府、美国国家利益的目的,并与政府建立了长期合作关系。本文拟简要梳理美国外交关系委员会的历史流变,考察外交关系委员会影响美国外交的方式,探讨外交关系委员会对美国外交的影响。  相似文献   
84.
Young looks at the place of black feminists in today's academy in Britain, and poses some questions for contemporary self-identified black and white feminists based in that country. There is a new confidence among some black, professional Britons but infiltration into the academy remains problematic for many. Black British feminists and writers are largely absent in so-called postcolonial literary canons developed in the Anglo-American institutions, and by and large black British feminists are only offered fragile support by white feminists. Although African-American feminism offers intellectual sustenance and networks, the situation in the United States is very different, particularly as, there, black feminism has had much more impact and recognition. Discussions of the intersections of race, class and gender are rare in Britain outside black feminism, and there has been much less attention than in the States to black women's writing. Perhaps some kind of 'provisional essentialism' is still needed, for it is difficult for black feminist academics ever to feel the question of race is optional. It can be argued that 'blackness' is used to describe women of very different origins, and can obscure differential histories, but 'blackness' is always a political concept, not a register of national belonging. Black women have transformed British culture, but white feminists have largely failed to understand their problems. Attention to the social history of black women in Britain, and particularly to the creative work of black women writers, filmmakers and other cultural workers, is the place at which a new analysis should begin.  相似文献   
85.
Boehmer begins by outlining suggestive parallels between the doubly orientalizing reception of an Indian woman poet, Sarojini Naidu, in 1890s London, and the publicity and critical enthusiasm surrounding the appearance of Arundhati Roy's first novel, The God of Small Things , in the 1990s. Building on these century-broad connections, she goes on to observe how, despite its liberatory agendas, certain constructions within postcolonial criticism appear to emerge virtually intact out of the colonial discourses of the past: in particular, the conflation of biology and biography in representations of the writing of the South, and constructions of a singular oriental femaleness, and an extravagant oriental style. The second part of the essay examines more closely these seemingly 'neo-orientalist' underpinnings of postcolonial literary criticism located in the West, and then considers resistances to these, both in terms of cultural contextualization and verbal recalcitrance.  相似文献   
86.
新修正的《刑事诉讼法》在许多方面对侦查工作加强了制约监督,切实体现了尊重和保障人权理念。侦查机关和侦查人员应当顺应时势,牢记尊重和保障人权,转变旧的侦查理念和模式,积极适应侦查阶段律师辩护人身份的确立,不断提高侦查工作质量,切实提高新形势下诉讼效益。这无论从查明案情,还是从打击犯罪方面以及提高侦查公信力方面来说都是非常必要的,而且是非常迫切的。  相似文献   
87.
本文分析了欧债危机对欧洲华裔青少年华文教育的主要影响及分析其造成影响的主要原因,从政府、华文学校和华人家庭的视角,为欧洲华裔青少年华文教育的问题提出相应的对策建议。  相似文献   
88.
通过分析自然环境对人体健康的影响,指出环境健康问题的严重性,而在环境健康问题越来越严重的今天,根据法律规定,政府负有不可推卸的环境责任,根据政府对环境责任的错误认识提出了要狠抓落实环境民主,改进现有政府环境理念,达到环境善治的观点。  相似文献   
89.
This article illuminates how performances of gender, race, and sexuality are integrated with representations of food and food performance in contemporary American cooking television. Interrogating the intersections of food, gender, race, sexuality, and performance, this essay explores how the cable-television show, Down Home with the Neelys, depicts a nouveau gastro-porn anchored in the perceived pornographic level of blackness itself. The author reveals the ways that food and performances of food become a medium of gendering and racialization employed by American popular media. Through the lens of reality television, shows like Down Home (re)produce a certain type of black heterosexuality and gendered enactments of domesticity and space, while challenging dominant televisual reflections of black love and labor. The author argues that the Neelys self-consciously employ a vernacular aesthetic performative of “down home” (a uniquely classed, temporally–spatially situated, and sexualized blackness) to exploit the phenomenon of gastro-porn in a highly lucrative performance that signals the entangled artifice of gender, race, and sexuality. More than offering culinary expertise and education, such cooking instruction reveals the pedagogy of gender, race, and sexuality as visual lessons of a complex and contradictory authenticity. This essay reveals television cooking shows as critical sites for considering the domestic laboring of gendered and racialized sexualities. In particular, shows like Down Home evince the ways that race continues to be rendered in visual terms and the enduring edibility of blackness.  相似文献   
90.
紫式部在继承了物语虚构的传统的同时,注重写实,真实再现人物的内心情感;利用历史叙事手法,适当加入史实,增加了作品的真实性;以和歌抒情,使原本单调的物语叙事手法变得丰满起来。  相似文献   
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