韩国1998-2001行政改革的基本经验

此次韩国行政改革在政府机构、管理制度、行政文化等相关层面施行了平衡到位相互协调的改革举措 ;改革的切入点是以职能转变为中心的政府机构重组、开放型人事制度的推开、高级公务员年薪制的试行、责任运营制度的建立、绩效管理制度的试验 ,顾客宪章制度的引进 ,以及部分公共管理事务外部委托制的探索 ;其基本经验是 ,机构改革的效度有赖于行政系统内相关要素的全面优化 ,行政改革的效度则有赖于整体改革环境的优化 ,民间专家参与是促进政府改革的重要资源 ,政府间行政架构模式决定了地方机构改革的成效。     

中日比较文学研究之现状与未来

关于中日比较文学研究,目前在国内作为热门学科发展得非常快。然而,由于该学科是在两个不同的平台上各自发展,相互之间缺少有效的统合与交流,致使中日比较文学研究出现了一些十分重大的方向性问题与方法问题。以日本文学研究在中国、中日比较文学研究之现状、中日比较文学之未来———方法论为议进行阐述,可以对中日比较文学研究之现状与未来有较为全面的了解。     

民族学专业期刊的学术资源构成及其影响力分析——以《贵州民族研究》(1995～2005)为例

本文通过对《贵州民族研究》1995~2005年载文量变化、论文选题分布、载文作者统计和论文被引用情况等作统计分析,来探讨该民族学专业期刊的学术资源构成特点及其学术影响力。     

Redistribution and recognition: land reforms in Kerala and the limits of culturalism

The most important achievements of the Communist governments in Kerala, India were the implementation of the land reforms and the legislation of the Agricultural Workers' Act. Using ethnographic and archival research based on these events and the processes through which they became a reality, this paper will question some of the fundamental assumptions of the influential Subaltern Studies project and postcolonial theory like the positing of governmentality and passive revolution as the general characteristics of ‘Third World’ societies' experience with modernity. It will argue that, more importantly, their culturalist framework, with its gross ignorance of class and material concerns, is hardly adequate to understand the fusing of the aspirations of recognition and redistribution or the material and cultural that characterizes the struggles by the peasantry and agrarian labor, and their synthesis by the Communist Party. Despite their professed aim of inaugurating a democratic project with the peasant as citizen, Subaltern Studies and postcolonial theory, unlike the Communist movement, do not envisage any material transformation of the agrarian classes that will actualize this objective.     

Voting Advice Applications and the Estimation of Party Positions – A Reliable Tool?

Data contained in Voting Advice Applications (VAA s) is not only a prerequisite for the vote recommendations they provide but can also be used for estimating party positions in low‐dimensional spaces. Given that VAA s can be designed differently in terms of their number of items and their measurement level, how much can one trust the party positions obtained from this source? We tackle this question by exploiting relevant variation in a real‐world setting: three VAA s offered at the 2017 Lower Saxony election. Despite substantial design differences, the policy spaces extracted through an inductive scaling approach are highly convergent. Simulated random item removal from the pooled dataset of all three VAA s furthermore suggests that about 40 items yield satisfactory reliability of the party positions. Finally, we find that a priori assigning VAA ‐items to ideological dimensions is potentially problematic as the interpretation of resulting party spaces may differ from the ones derived inductively.     

比较法学与轴心文明——兼评帕特里克·格伦《世界法律传统》

近年来国际范围内的比较法学研究,开始尝试在传统的"法系"范式之外,以"法律文化"和"法律传统"作为新的研究概念与范畴,但是究其实质,仍未摆脱西方中心主义的窠臼,并未形成比较法学研究的范式突破,同时还存在缺乏历史性的维度和全球化的视野之问题。在这个去西方中心主义和全球文明转型的时代,应当将轴心文明的概念和思想嵌入比较法学,形成比较法研究的新视野,中国的法律文明可以同其他轴心文明一道,参与到建构多元现代性的历史进程之中。     

中国特色社会主义理论体系创新思维的比较研究

邓小平、江泽民、胡锦涛的创新思维方式同马列主义经典作家的科学思维方式一样,都是时代精神的精华,都是特定时代和特定社会条件下的产物;他们的创新思维的产生有其独特的内在动因;其个性和特点既有共同的时代特征,又有鲜明的个性特征;三者在中国特色社会主义建设的伟大实践中,对当今中国都产生了极其深刻的影响。     

基于产业视角下的云南省与GMS五国贸易动因研究

本文在梳理云南省与澜沧江—大湄公河次区域(GMS)内的缅甸、柬埔寨、老挝、泰国、越南贸易发展状况的基础上,采用显性比较优势指数分析方法研究云南省与五国贸易持续发展的动因。本文研究得出:云南省与GMS五国存在的不同的产业比较优势是推动双方贸易持续发展的动因之一,在此基础上,本文提出云南省发展与GMS五国贸易的对策建议,包括充分发挥云南省的产业比较优势,优化贸易产品结构,积极建立跨境贸易人民币结算体系。     

Tominaga Nakamoto and the Origin of Japan's Oriental Studies

Tominaga Nakamoto, a Japanese scholar of the early 18th century, changed the basic pattern of Japans Buddhist and Confucianist studies with his books Shutsujō Kōgo (Words after Enlightenment) and Okina no Fumi (The Writings of an Old Man). In the former book, based on his analysis of Chinese culture in terms of Confucianism and Indian culture from the viewpoint of Buddhism, he compared Indian, Chinese and Japanese culture and summarized their characteristics with the words “fanciful”, “elegant” and “simple” respectively. In the meantime, in combing through the development of Buddhism he put forward a set of key concepts in relation to his research methodology, extending his domain from country-specific studies to Asia regional studies and finally Oriental studies. In the latter book, he used the concept “makoto”, roughly meaning “practicing the good”, to synthesize the Way of the three nations. His study transformed Japanese Confucianism and Buddhism from a system of belief to an academic field. Despite his rational analysis and criticism of the traditional oriental culture, Tominaga consciously identified with it and inherited it. As the first scholar in early modern Japan who developed his own research methodology, Tominaga is the trailblazer of Oriental studies.