意识形态的学术分类初探

意识形态的学术分类,就是纯粹学理的分类,就是从意识形态生成和发展的不同的基础入手进行分类。根据意识形态为人们勾勒的不同的理想目标图景、提供的信仰或崇拜对象,大致可以区分为七种不同类型的意识形态。不同类型的意识形态具有不同特点的吸引力,可以满足人的不同的精神需求,从而形成了社会意识形态领域诸家争鸣的现象。意识形态的学术分类对于在新的历史条件下巩固马克思主义在意识形态领域的主导地位具有重要的启示。     

论毛泽东的民族自信心——纪念毛泽东诞辰110周年

毛泽东民族自信心的形成,是与中华民族传统文化和时代特征紧密联系的。毛泽东的民族自信心具有继承性、科 学性、人民性等特点,并在实践中得到不断发展。毛泽东民族自信心在中国革命和现代化建设中显示了巨大的威力,对我 们的工作和学习有重要启示。     

现代人性理论与管理

人性假设理论是研究对人管理中的指导思想和基本原则。由主张任务管理的经济人性假设提出的X理论 ,启迪管理工作必须注意经济效益、建立科学的工作制度、实行奖勤罚懒、奖优罚劣制度、避免“金钱刺激”与“管卡压”的管理方式 ;由主张参与管理的社会人性假设提出的人际关系理论 ,启迪管理工作必须实行民主管理 ,满足人们的社会和心理需求 ,促进人际间的友好与合作关系 ;由主张目标管理的自我实现人性假设提出的Y理论 ,启迪管理工作理应创建一个能满足人们自我发展的工作条件和良好环境、注重发挥内在工作奖励的作用、认可与赞赏人们的智慧、独立性和创造性 ;由主张权变管理的复杂人性假设提出的超Y理论 ,启迪管理工作必须解放思想 ,实事求是 ,创造性地结合本国、本地区、本部门的实际 ,解决现实问题 ,取得相应实效     

“发乎情,止乎情”--从“陆王心学”到明清之际的“启蒙美学”

从儒家的“发乎情,止乎礼”与道家的“发乎情,止乎游”,历经了禅宗的“发乎情,止乎觉”,明清之际启蒙美学主旋律变为“发乎情,止乎情”。它代表着中国美学在与“西天”佛教文化对话后的成熟,距离最终的突破,距离“五四”之际王国维、鲁迅的探索,乃至距离后来的从20世纪80年代崛起的奠基于“万物一体仁爱”新哲学观基础上的情本境界论生命美学的探索,都只有一步之遥。     

Tominaga Nakamoto and the Origin of Japan's Oriental Studies

Tominaga Nakamoto, a Japanese scholar of the early 18th century, changed the basic pattern of Japans Buddhist and Confucianist studies with his books Shutsujō Kōgo (Words after Enlightenment) and Okina no Fumi (The Writings of an Old Man). In the former book, based on his analysis of Chinese culture in terms of Confucianism and Indian culture from the viewpoint of Buddhism, he compared Indian, Chinese and Japanese culture and summarized their characteristics with the words “fanciful”, “elegant” and “simple” respectively. In the meantime, in combing through the development of Buddhism he put forward a set of key concepts in relation to his research methodology, extending his domain from country-specific studies to Asia regional studies and finally Oriental studies. In the latter book, he used the concept “makoto”, roughly meaning “practicing the good”, to synthesize the Way of the three nations. His study transformed Japanese Confucianism and Buddhism from a system of belief to an academic field. Despite his rational analysis and criticism of the traditional oriental culture, Tominaga consciously identified with it and inherited it. As the first scholar in early modern Japan who developed his own research methodology, Tominaga is the trailblazer of Oriental studies.     

WTO许可程序规则对我国行政许可制度改革的启示

改革行政许可制度是我国建立社会主义市场经济体制的重要一环,WTO许可程序规则所确立的许可理念,对我国行政许可制度改革具有重要的启示。针对我国行政许可制度存在的行政许可权的设立、运行机制及责任制度的缺陷,在制定统一的行政许可程序标准法、确立行政许可适用的有效范围、确立我国行政许可制度的一般适用原则等方面应大胆借鉴WTO许可程序规则,改革我国的行政许可制度。     

日韩产业政策立法的演进及启示

日本、韩国经济迅速发展，产业政策法对两国经济的发展起着很重要的作用，本文通过以演进历史为视角对两国的产业政策立法进行深入的分析，寻找其演进的规律，发现两国产业政策立法完善；注重发展中小企业；灵活运用反垄断法；关心产业政策法内部结构的协调；随着经济高速发展，更加关注产业技术立法，产业组织法等等，这些都可以作为中国产业政策立法的经验。     

职业经理人胜任特征研究的中外比较及启示

对于胜任特征问题的研究源于西方心理学,将其引入我国之后,较好地适应了我国经济高速增长的需要。与国外30多年的研究成果相比,国内对于职业经理人胜任特征的研究和应用尚处于初始阶段,我国职业经理人队伍尚不成熟,职业经理人市场还处于萌芽状态,职业经理人市场评价还在探索,职业经理人规则还有待建立。面对中国加入WTO后的挑战,深入研究职业经理人胜任特征模型已成为迫切需要进一步研究的课题。     

That Enlightenment Question Again

Sandall’s complaint that the Enlightenment is in danger is not new as it repeats a long standing complaint about “the betrayal of the intellectuals”. But the danger today is not from either the Muslim world or from the marginalized academics who pursue an anti-liberal multicultural agenda that belittles the Western liberal tradition. In the United States the menace comes from the much more powerful far right that has abandoned America’s Enlightenment tradition. It is time for academics to start teaching students what that tradition is all about, and why it needs to be defended, but spreading fear about weak and divided Muslim societies is not the way.

Facing death in the early days of life: Inequality between the sexes in enlightenment demographic thought

The first measurements of differential mortality by sex took place at the end of the seventeenth century. Once its existence has been clearly shown during the eighteenth century by the works of Struyck, Kersseboom, Süssmilch, Deparcieux and others, what analysis emerged? If one of the two sexes benefited from a longer life, was this rule valid in all places and for all ages? All the demographers observed that such a difference began during infancy and childhood. How can it be explained that children were not equal in the face of death? Why did so many boys die before their teenage years? We can find several types of explanation: the will of God, the natural order, the biological constitution and the social habits of children of more than one year old.