Labour Left Out: Canada's Failure to Protect and Promote Collective Bargaining as a Human Right,by Roy J. Adams

The international labour movement's campaign to fortify the International Labour Organization's (ILO's) core labour standards by way of a World Trade Organization (WTO) social clause failed in the 1990s. Many purported beneficiaries of such a clause conceived of the proposal as a proverbial ‘terrorist’ rather than a ‘freedom fighter’. Reappraising debates in India and the USA, this paper understands the failure in terms of discursive struggles played out both within national contexts, and in the transnational domain. It is argued that previous attempts at unpacking the debate have employed too simplistic discursive schema and paid insufficient attention to its transnational dynamics. The international union movement can only advance the ILO–WTO linkage idea by acknowledging, coming to terms with and addressing the concerns of a pervasive counter-hegemonic discourse.     

Culturing identities,the state,and national consciousness in late nineteenth‐century western Guatemala1⋆

This paper examines the procedural culture that shaped ethnic and national identities in late nineteenth‐century western Guatemala. Rooted in face‐to‐face encounters between departmental jefes políticos (departmental governors) and local Maya communities, this procedural culture emerged from routines of governance such as annual municipal inspections, ethnic struggles for municipal control, and local efforts to title community lands that led Maya and state officials to develop contrasting understandings of each other and their relations. Far from precipitating a national identity of mutual belonging, state formation here intensified the racism and political violence that would rend Guatemala during the century to come.     

A silent minority: Battered American Indian women

Sixteen American Indian women requesting counseling for domestic violence at an urban Indian health center were interviewed using standardized measures. The majority of the women were not married, had low family incomes, and both the women and their partners abused substances. All of the women experienced increased depression and stress as a result of the battering. A mental health needs assessment survey of 198 American Indian women is presented for comparison. Women who reported a history of domestic violence on the survey were more likely to be separated or divorced and reported more problems with alcohol than the women with no history of domestic violence. The results of the domestic violence program interviews are compared to the mental health needs assessment survey and studies of battered women in shelters.     

Gender,Ethnicity, and Education as Privileges: Exploring the Generalizability of the Existential Guilt Reaction

Two cross-sectional questionnaire studies were conducted to replicate and extend previous research on the existential guilt reaction. In Study I, gender was considered as a privilege. Male student participants (N = 141) were confronted with the low proportion of women in high-ranking positions and asked to appraise this situation. Self-reported behavior, behavioral intentions, and appeal to authorities aimed at advancing equal opportunities for both genders served as criterion variables. Path analyses were performed to explore the correlation structure among the variables. Self-reported behavior depended most strongly on behavioral intentions and on belief in control. Behavioral intentions depended most strongly on existential guilt. This effect accords to previous existential guilt research. Ethnicity and education were considered as privileges in Study II. Privileged Paraguayan students (N = 80) were confronted with the disadvantageous living conditions of Indians and Campesinos. They were asked to appraise the situation. Behavioral intentions and appeal to authorities directed at improving the living conditions of Indians and Campesinos served as criteria. As in Study I, existential guilt was the strongest predictor of behavioral intentions. Study II revealed the role of values in the process of existential guilt and prosocial behavior. This is a new research finding. Indirect effects of the two values of universalism and benevolence on behavioral intentions were obtained. The effect of universalism was mediated by existential guilt and moral outrage, the effect of benevolence was mediated by injustice and existential guilt. Tradition had a negative indirect effect on behavioral intentions. This effect was mediated by justification of deprivation and probably means that adherence to tradition eases the justification of traditionally existing social inequalities in a society.     

Down to Earth: Race and Substance in the Andes

Abstract — The racial identities of Indians and mestizos in a highland Peruvian region are closely associated with their relative positions to the earth. The agricultural Indians are closer to the earth and the town-dwelling mestizos are further from it. This distinction is maintained and reinforced through the use of material objects in everyday life, especially earthen objects (adobe bricks, clay pots, dirt roads) and to earth-touching objects (shoes, floors). This distinction accords with the relativity and fluidity of racial identities of individuals. The origins of this notion are traced to political and religious ideology in colonial and post-colonial Peru.     

马来西亚印度人的由来及其困境研究

印度人是马来西亚的第三大民族,但与马来西亚其他民族相比,印度人是一个长期被忽视的群体.本文拟对马来西亚的印度人作一概述,分析其移民马来半岛的历史,并对独立后马来西亚印度人在政治、经济、民族教育等方面所面临的困境作一探讨.     

Indians are drunks and drunks are Indians: alcohol and indigenismo in Guatemala, 1890–1940

This article explores the ways in which the use of alcohol articulated with the discourse of indigenismo in Guatemala between the late 1890s and the late 1930s. In the first decades of the twentieth century, the public language of alcoholism merged with that of indigenismo. By the early 1930s, during presidency of Jorge Ubico (1931–1944), the theoretical conflation of alcoholism and indigenismo was fully evolved, providing a seamless paradigm for those who would place the credited Guatemala's‘drunken’and‘racially degenerate’indigenous majority with the nation's underdevelopment. The article utilises indigenista literature, newspapers, contemporary legislation and judicial records on the alcohol contraband trade and drunkenness to construct this argument.     

The Path of Helpseeking: Perceptions of Law Enforcement Among American Indian Victims of Sexual Assault

The longstanding history of violence and oppression toward American Indians (AI) by the United States has created numerous problems for native communities, including high crime rates. AI women are sexually victimized more than other U.S. racial groups, but often receive very limited services. Secondary analyses of National Violence Against Women Survey data indicate that AI women's reasons for not reporting rape suggest ongoing suspicion of law enforcement. AI women, compared to others, more often said law enforcement would not believe or would blame them, and more often reported that they or their family dealt with the perpetrator. Many other barriers to helpseeking persist, including prejudice, conflict between Western and native values, language barriers, and poverty. AI communities also possess numerous resources that are specific to their cultures and their sovereign relationships with the U.S. government. More needs to be done to minimize barriers and make full use of community assets.     

Social Work with West Indian Families

SUMMARY

This conceptual analysis explores the psychosocial and cultural experiences of English-speaking West Indians in the United States. Relevant factors include family role changes; parent/child conflicts; prolonged separation from and reunification with parents; finding suitable employment and education-related issues. The challenge for social work is to develop programs for these families that contribute to their social and economic integration. Given the extent to which social, economic and related policies impact on the needs of this population, the author suggests that a multilevel approach which utilizes the micro skills associated with individual intervention and the macro strategies of intervening at the societal and institutional levels is needed. This approach necessarily includes activities such as advocacy and empowerment.