试论中国有组织犯罪的演变及其成因

根据有组织犯罪的发展形态及特征 ,中国有组织犯罪按时间序列可分为三个阶段。作为观照社会问题的一类研究范式 ,“国家———社会”这一范式对于探讨有组织犯罪的演变及成因具有一定的意义。与中国有组织犯罪的不同发展时期相对应 ,国家与社会之间的关系发展呈现出不同的特点 ,而这些特点也是有组织犯罪形成与发展的重要原因。     

Economic Reform and Social Change in China: Past, Present, and Future of the Economic State

China's socioeconomic crisis before 1978 and its success over the past two decades can be viewed as a zigzag process of politicization and depoliticization of the economic state. By summarizing the Chinese experience, this article shows the importance of a specific pattern of general public policy (GPP) in determining the nature of a policy system. China's economic and serialized reforms since 1978 are reviewed in order to illuminate the current situation and future direction of the nation. The changes have undermined the economic state by creating a trend of de-economicization in the Chinese government. If economic reform and social change are to continue smoothly, another transfer of state emphasis to more balanced development is required.     

The Uniform Civil Code: The Politics of the Universal in Postcolonial India

This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous polity, encompassing a diversity of cultures and religions, some dominant and others forming minorities. Given these differences, some critics see the feminist call for a Uniform Civil Code as an essentialist move that prioritises gender over other agendas and politics. They argue that the site of the ‚universal’ in this feminist move is a liberal site that inherently excludes marginalised Others and benefits the dominant subjects in India. In my article, I contest this critique and question whether the site of the universal and its authorial subject in postcolonial India is, in fact, an exclusionary liberal ruse of power. I draw insights from the history of the formation of the postcolonial nation-state in India to posit an experience of the state and the universal within it, which is alternative to the Western liberal model. The aim of this article is, therefore, not so much to debate the in/validity of a Uniform Civil Code, as to address certain contemporary post-structuralist critiques of the site of the universal in postcolonial India and posit a departure from them, based on perspectives drawn from history.     

中共三代领导集体行政管理思想比较

中共三代领导集体的行政管理思想在指导思想、社会价值取向以及领导主体等方面存在着相同点,但他们在行政治理理念、对民主和法治的认识和重视程度等方面存在着显著的差异。     

多元文化背景下的云南道教——以南诏大理时期为中心

秦汉以来中华民族多元一体格局基本形成,道教逐渐传播进入西南少数民族地区。历史上唐朝与南诏的“苍山会盟”,其文书采用五斗米道“三官手书”的方式。南诏大理政权建立的神异事迹,反映出道教影响的历史事实。南诏大理时期的道教是多元文化背景下的必然产物,这与道教在中国社会的长期影响,与历史上各民族经济文化的密切联系有关。     

劫持者心理状态的三维分析

解救人质,和劫持者谈判是必不可少的重要手段,谈判的效果如何,取决于对劫持者心理状态分析是否到位。通过三维分析,可以把握劫持者的心理状态,充分运用各种手段,稳定劫持者的情绪,瓦解其心理防线,达到成功解救人质的目的。     

暴力袭警事件原因及对策的深层思考

近年来,暴力袭警已经成为危及公安民警生命安全的重要因素。暴力袭警的根本原因在于社会矛盾激化的不利后果的转移和国家权力、警察权和公民权之间关系的失衡。针对这些原因,阻止暴力袭警事件频繁发生的突破口和根本出路是采取措施缓和社会矛盾和平衡国家权力、警察权与公民权之间的关系。     

独联体国家法院系统比较研究

在独联体国家中,政治体制不同的国家宪法文本中规定的内容则有很大的区别。对独联体国家中的政治体制不同的几个国家的法院系统在宪法文本规定层面上作一比较研究,通过对各国法院系统的结构、职权,法官的职责、权利、地位以及司法权和其他与司法相关的权利方面等方面进行的比较可发现这些比较研究对我国当今的司法制度有多方面的启示。     

论帮助犯罪分子逃避处罚罪之应然主体

对帮助犯罪分子逃避处罚罪主体范围的理解和适用,见仁见智。以罪刑法定为指导对本罪主体进行法条解析：本罪之应然主体以“身份说”为主,兼采“职权说”,皆以负有查禁犯罪的职责为前提。查禁犯罪活动是从调查、发现犯罪人或犯罪事实开始,到立案侦查、审查起诉这一过程的活动。负有查禁犯罪活动职责的各级党委机关中的政法委工作人员,不能成为本罪之主体。     

论重构国有企业的激励约束机制

国有企业激励约束机制的重建关系到国有企业的生存与发展 ,重建国有企业激励约束机制是一项复杂的系统工程 ,只有从所有权、委托代理及会计人和经营人员等方面去进行改革 ,进行公司治理 ,才能建立起有效的国有企业激励约束机制