托尔斯泰《艺术论》在中国

托尔斯泰的《艺术论》作为世界一流小说家比较系统的艺术理论著作,以呼吁艺术同美脱钩,专事情感交流,且以宗教性和世界性为伟大作品的标准,在19世纪美学中独树一帜。《艺术论》在中国的接受,以1921年、1958年和2005年的三个中译本为界,可分别以人生的艺术、宗教意识批判,以及意识形态的重新认可为其标识。可以说,《艺术论》在中国的接受史,大体也反映出中国一百年以来文艺理论的基本走向。     

Post‐Secularism and the European Court of Human Rights: Or How God Never Really Went Away

This article analyses the critical yet elusive notions of state neutrality, secularism and religious coercion under the European Convention in light of the European Court of Human Rights recent decision in Lautsi v Italy. We contend that the real concern in the Italian crucifix case was not the infringement of the school pupils’ religious freedom nor the proselytising or coercive effect of the ‘passive’ religious symbols. Rather, opponents of the longstanding symbols were animated by desire for strict religious equality, a notion that is, correctly in our view, not guaranteed under the Convention. Lautsi has significantly cleared the conceptual undergrowth surrounding state neutrality and the varieties of secularism, reined in the elastic notion of religious coercion and eschewed attempts to squeeze the constitutional diversity of European religion‐state frameworks into a strict American‐style separationist mould. The Convention jurisprudence on freedom of religion has finally come of age.     

A Stone’s Throw from the Metropolis: Re-Examining Small-Agency Homeland Security Practices

Police agencies nationwide have enhanced their homeland security preparedness capacity since the 9/11 attacks. Evidence suggests that departments have not uniformly adopted measures to prepare for and respond to critical incidents. Rather, larger agencies are more likely than their smaller peers to take such steps. Small agencies do not constitute a homogenous group; some experience geographic isolation while others are near major metropolitan areas. Unclear is whether small agencies (25 or fewer full-time sworn personnel), those that are commonly found to be less prepared, benefit from proximity to large-agency peers. This study examined whether physical and relational proximity to large departments contributed to homeland security preparedness in over 300 small departments. A structural equation model revealed that interactions with large agencies facilitated preparedness but physical proximity had no direct effect. Increasing geographic isolation from large-agency peers indirectly affected preparedness by stifling the level of inter-department interactions.     

The Church,Ethnonationalism, and the State

Although the process of the acquisition of independence by countries and large ethnic groups in the post-Soviet region and the Eastern Bloc as a whole is complete, over the next few decades Churches are hardly likely to become propagandists of peace and tolerance.     

关于机关党组织加强执政能力建设的思考

新世纪、新阶段党的执政能力建设面临新的挑战和考验。机关党的建设直接关系党的执政能力建设,机关各级党组织要适应执政的需要,明确加强党的执政能力建设的根本要求、核心内容和具体要求,结合机关的实际,大力拓展机关党组织加强执政能力建设的新途径,切实把加强党的执政能力建设贯穿于思想、组织、作风和制度建设的各个方面和全部过程,不断推进党的建设新的伟大工程。     

Accrediting Charitable Organizations: Institution,Operations and Potential Problems: Based on the Observation of Shenzhen

The successful implementation of the Charitable Organizations accreditation would be closely related to the implementation of the charity law. It has been half years since the law was enacted. It is necessary to have a comprehensive discussion and evaluation on the performance of the charity law. We attempt to answer this question via the interview and case study methods. Shenzhen, the city of philanthropy, was selected as our target city. We have conducted this study from three different aspects: the institutional arrangement, operations and potential problems. This study indicates that Charitable Organizations’ accreditation, at least, faces five potential issues: delayed policy implementation, organizational discretion, cognition of works, protection of organizational rights and lacking of the institutional motivations.     

依法保障我国社会组织参与社会管理的权力

目前,我国社会组织在社会管理中发挥的作用越来越突出,但是行政化色彩严重、公众信任度不高、监督管理不到位等因素仍然制约着其健康发展。党的十八届四中全会提出"依法治国"的重大决定,而社会组织作为多元社会管理力量中的一股重要力量,也应该依法保障其参与社会管理的权力,探索其发展的法制化路径,比如:进一步简政放权、依法监管、适度问责及法律体系的完善等等,只有依法构建良好的制度环境,才能推动社会组织健康发展,从真正意义上实现依法治国。     

新冠肺炎疫情防控中的“志愿者+社区社会组织”模式服务效力及其反思

在新冠肺炎疫情期间,社区的“志愿者+社区社会组织”实务模式在防控疫情蔓延、平缓居民心态、链接生活物资等方面发挥了重要作用。从志愿者参与途径看,“志愿者+社区社会组织”服务实践主要体现为价值取向中的个体主动、从众压力下的群体驱动、基于科层权威的单位组织、社区自治组织发动的“网格+志愿服务”、注重多元主体协同的混合五种具体模式,并在防疫工作中发挥了各自效力。该实务模式尚存志愿者和社区社会组织工作人员的定位分化、志愿服务风险系数高、志愿者疫情防控能力不足等突出问题。为推进志愿服务参与社区社会组织的疫情防控效率,须明晰组织与志愿者之间的合作基础,实施志愿服务的成本收益分析,筛选合适的志愿服务模式,总结疫情防控的基本经验,推动志愿服务的制度化建设。     

Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy

Since the fall of Suharto in 1998, Indonesian public discourse about “mainstream” Muslim identity and practice has polarized sharply into various factions. This article offers a detailed analysis of a subset of this discourse that focuses on the Ahmadiyya in order to grasp how the new normative contours of Islam are being shaped in Indonesia. I make three arguments: First, the discourse is homogenizing what was once a wide spectrum of identitarian positions, and that consequently, Islamic diversity in Indonesia is shrinking. Second, the various internally homogenized sets of arguments for and against the Ahmadiyya mis-engage with each other in a way that produces social fragmentation and further polarization. Third, these arguments produce exclusionary mechanisms that reinforce each other. Both the opponents of the Ahmadiyya and their defenders exclude Ahmadis from conceptions of an Indonesian “majority.” This dynamic in Indonesian public discourse has resulted in the acceleration of the marginalization of the Ahmadiyya within an increasingly fragmented Indonesian society.     

There’s an app for that: Modernizing domestic violence support through the creation of new technologies,tools, and services

With domestic violence (DV) at an all-time high, police departments are drastically underutilizing technology to combat DV. Currently, New York police departments complete a “Domestic Incident Report” at the scene of domestic incidents but fail to adequately facilitate support services. New York State should mandate a services component into police DV protocols, specifically by commissioning: (1) an application linked to DV organizations presented at the scene of domestic incidents; and (2) a gateway application to refer victims to the correct services. Such tools would allow for the rendering of more efficient support to DV victims in times of immediate crisis.