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411.
刘晴 《中国劳动关系学院学报》2006,20(2):123
编辑面对编辑对象时,总要表现自己的自主性与自为性以及创造性。编辑的自主性决定其要通过对“编辑对象”的改造,既传达个人倾向性又完成“对象化”。而编辑的自为性实际上强调的是在面对编辑对象时所表现出的一种有意识地“突破”种种限制的能力。编辑的“创造性”要求的是编辑个性、特色与受众需要的恰当结合。 相似文献
412.
市场经济下中国商事主体及商事主体法的重构 总被引:1,自引:0,他引:1
陈晓星 《湖北警官学院学报》2006,19(2):40-42
中国在完善市场经济体制的过程中,需要对传统商事主体及商事主体法进行重新建构。这主要包括,按组织形式标准对商事主体进行重新分类,将国有企业定位于社会公益性主体,并以效益优先的理念重塑商事主体立法。 相似文献
413.
Abstract — Race, long discounted in Andean ethnography as relatively unimportant, is a social fact of great salience in the Andes. This essay introduces the articles in the special issue on race in the Andes with an overview of the interrelated intellectual histories of racism in the Andes, Europe and North America, from colonial proto-racism, to the totalising theories of the 19th century, to the heterogeneous 'neo-racism' found in the Andes today, in which both these earlier ideas and contemporary cultural racisms are at home. It concludes with a discussion of an oppositional ideology found in some indigenous communities, in which race is somatic but not biological in origin. 相似文献
414.
梅龙生 《河南司法警官职业学院学报》2009,7(3):72-75
人体医学试验不应因其具有公益性质而漠视受试者的权利。为了保护受试者的利益,研究者和受试者订立的知情同意书应该视为合同。试验过程中,受试者受到人身损害,可以选择向研究者提起违约之诉或者侵权之诉要求研究者承担损害赔偿责任。无论选择违约之诉还是选择侵权之诉,均应适用无过错责任原则。受试者的自冒风险行为可以作为免除研究者民事责任的事由,当然,研究者和受试者也可以就受试者自冒风险行为所招致的损害约定分担。 相似文献
415.
乡村治理作为农村事务的重要组成部分,从新中国成立起经历了三个不同的主体阶段,三个阶段中显示出了国家力量与非国家力量间的关系以及主体与土地制度间的关系。透过历史与现实,可以看出土地制度与国家政策以及现实当中的各种问题对村治主体产生着较大的影响。 相似文献
416.
Shani Bar-On Maman 《Labor History》2018,59(4):437-453
This is the story of the formative years of one of Israel’s big corporations – the Dead Sea Works Ltd. (DSW). It concerns the interrelations between space and labor, told through an account of four transitions: (1) The transfer of the company from England to Israel with its establishment in 1952; (2) The move of its central office from Jerusalem to Be’er Sheva; (3) The dismantling of the original workers’ camp near the factory (in Sodom) and the move of the workers’ dwellings to three different towns; and (4) The transfer of representation from Tel Aviv to Be’er Sheva. The case of the DSW, I argue, is a ‘geohistory’ of labor that exemplifies the construction of the northeastern Negev’s social space, especially the making of scale. This ‘scale-making’ was an ongoing process of scaling up (from the local to the regional) and scaling down (from the global to the state level, and from the center to the periphery). Through this process of scale-making, the workers of the DSW gained a great deal of power and became spatially strong. 相似文献
417.
Aaron Gerow 《Japan Forum》2018,30(1):26-41
AbstractMany researchers have considered the involvement of Kawabata Yasunari in cinema and the medium's possible influence on his literature. Such approaches, however, tend to assume a definition of the motion pictures as visuality or montage that then influences Kawabata instead of first considering Kawabata's own conception of cinema, his own film theory. By analyzing his writings on film, including his film criticism, short stories involving cinema, and his involvement in the film A Page of Madness, this paper outlines Kawabata's conception of cinema and argues that he developed a portrait of cinema that posed it as a challenge to identity, perception and knowledge itself. Often associated with the female body, the movies became to Kawabata both an object of fascination and a threat, something ultimately to be controlled through literature and the literary subject. What influenced his literature was then perhaps this perception of cinema as posing an epistemic crisis. It is his ambivalence towards this challenge that can serve as a key for elaborating on Kawabata's complicated location within prewar modernism. 相似文献
418.
Meredith Nash 《澳大利亚女权主义者研究》2018,33(97):362-383
ABSTRACTIn this article I use a feminist autobiographical approach to present my ‘tattoo narrative’ as a gendered, embodied account in which I map out key moments in my life over two decades through the images inscribed on my skin. Specifically, I examine how my bodily modifications have magnified the social responses to my body as a woman. For example, as a teenager, I acquired a naval piercing and trendy ‘feminine’, discretely located tattoos to satisfy a heterosexual male gaze. In contrast, as a woman in my late thirties, my tattoos satisfy a different purpose. They are larger, bolder, and more ‘masculine’ in line with the evolution of my feminist politics. However, as an academic, the social responses to my tattoos are more complex. In class defined social spaces such as the university where I work, my tattoos cause trouble because they challenge gendered and classed norms for femininity. I conclude by calling for women to engage in autobiographical writing about bodily modification as a critical feminist political act. 相似文献
419.
ABSTRACTYouth in Medellín, Colombia have been recognized as potential peacebuilders through initiatives for urban peace and non-violence, including the initiative Legión del Afecto. This paper explores the development of the Legión del Afecto in order to ask questions about the peace building potential of specific frames (e.g. coexistence) and specific strategies of mobilization (e.g. embodied). We describe how differences between the earlier and later years of the Legión have come to highlight tensions between affective versus market-based relationships in motivating youth. These tensions may be productive, but without serious attention to reflexivity, may also derail peacebuilding efforts. 相似文献
420.