58位业主怒讨500万租金——广州上下九"名汇商城"返租商铺业主维权一幕

用高价格以捆绑承诺返租的方式促销商铺,是一种变相融资快速取得资金的方法。小业主在购买时得到开发商的承诺:在三到五年内,业主所购买的商铺由开发商向业主支付租金, 由开发商统一经营管理。因此,高价卖铺实现促销后,开发商是否兑现承诺, 便成了检验开发商是否诚信的一个标准。     

11名"公检法"串通渎职

一起本该严惩罪犯的轮奸大案,罪犯的父亲极力打点四处疏通,在金钱和人情的夹击下,竟由人大主任出面斡旋,副检察长、法院副院长、起诉科长、到普通法官、检察官、公安民警等11名手握重权者联合"运作":受害人"变成"卖淫女,轮奸变成强奸,罪行越来越轻,最后竟判缓刑导致罪犯逃窜!难道苍天真的能蒙上"眼睛"?这起案子最终如何收场? ……     

打蚊子的高射炮

日前,25岁的刘欣与男友在科园四路路口等车,两辆主体为白色的装甲车悄然从她身边驰过."好酷!"刘欣挽住男友的胳膊,喊出声来.4月4日,重庆市警用装甲巡逻车正式上街亮相,两辆装甲巡逻车共装载了24名飞虎队员.这些飞虎队员都配有特警的标准装备--微型冲锋枪、狙击步枪、大号警棍、防弹背心等.(《重庆晨报》4月5日)……     

走进岚皋"巴文化"

岚皋县位于陕西省南沿、大巴山北坡.系北方地域,南方水系.县城东35公里毗邻平利县八仙镇,南41.5公里交界重庆市城口县,西63公里接壤紫阳县洄水镇,北45公里相连汉滨区双龙镇.县城距西安市区260公里(公路),距安康市区70里.县内辖12个镇,125个行政村1 1个社区,总人口17.6万人,总面积1956平方公里,海拔高差2210米,森林覆盖率达70％,岚皋县城居岚河之滨,山中雾气谓之"岚",水边高地谓之"皋",故名"岚皋".岚皋因山水而得名.     

副校长举报校长背后

合工大宣城校区新生减招三分之一,招生专业减半引发争议. 近日,一封副校长实名举报校长的公开信,将合肥工业大学推入舆论漩涡. 漩涡中的两人,一位是举报者,合工大党委副书记、副校长朱大勇;另一位是被举报者,合工大校长梁樑. 这封《关于梁樑同志弄虚作假申报获得“全国教育改革创新杰出校长奖”的校内公开举报》,核心内容是朱大勇对梁樑申报相关奖项弄虚造假,用他人成果进行报奖的举报.尽管这一举报材料很快被合工大校方发出的情况通报认定不实,但舆论并未平息.     

“口碑教授”折射高校职称评聘机制弊端

法者，天下之仪也。所以决疑而明是非也，百姓所县命也。（注释：按照法来办事，天下就有秩序，法是天下的准则，是用来解决疑难、辨明是非的，百姓的命运系于法。）     

亲历美国小额诉讼

1 在美国起诉违约承包人 决定起诉违约人 2011年6月,我们与一名木匠(工程承包人)签订了一份重新翻修我家前门外露天平台的合同.合同中明确规定了材料的名称、价格和劳工的费用以及完工的时间(2011年8月14日).但是,承包人从开工伊始,就把工期一拖再拖,到11月时,该工程才完成了一半. 眼看冬季就要来临,我们打电话催促承包人尽快履行合同.谁知,在11月14日的电话中,承包人嫌我们催得太急,宣布不打算回来完成工程了.无奈之下,我们用正式信件通知承包人,如不立即回来完成工程,我们将重新雇人完成剩下的工程,因此增加的费用将由他来赔偿.     

黄海勇:新中国最复杂引渡案嫌犯

2016年7月17日凌晨,身着淡黄色短袖、米白色休闲裤的黄海勇被武汉海关缉私警察押解着从停靠在北京首都国际机场的一架飞机上走下来.此时,距离他离开中国已经过去了18年.在这18年里,黄海勇先后逃往美国和秘鲁,并穷尽美洲所有法律以达到摆脱中国法律制裁的企图.但秘鲁国家宪法法院于2016年5月23日公布的裁决结果击碎了他最后的幻想.此次引渡被中国外交部称为“新中国成立以来最复杂的引渡案”,创下中国引渡史上诸多第一:《中秘引渡条约》签署以来首例成功引渡案例,美洲人权法院审理的首例涉及中国且中国胜诉引渡案,首例中国在国际人权法院出庭的案件.     

丈夫婚前房产易名给妻子引纠纷

丈夫的婚前房产变更登记落到妻子名下.之后,妻子打算卖掉房子,丈夫不同意,将她起诉至法院,主张一半的房屋产权. 201 6年2月25日,上海市第二中级人民法院终审判决认为,婚姻存续期间,夫妻一方请求分割共同财产的,不予支持. 妻子:以生孩子要挟丈夫将房产易名 王建平善于投资置业.婚前,他在上海等地购买了多处房产.2003年8月,他与何新华在深圳登记结婚.婚后,王建平没有将自己所拥有的婚前资产告诉妻子. 2009年的一天,王建平出差在外.何新华在整理丈夫个人保管物品时发现了丈夫的秘密.为此,何新华十分生气.她心想,为了支持丈夫事业发展,她辞去了待遇优厚的工作,不曾想到,丈夫竟然对自己留了一手.     

你所使用的兔子视频,侵权了

知识产权故事:小刘的“第一案” 从法学院一毕业,小刘就来到一家律师事务所跟着王律师办案.他职业生涯中的第一起案子很快就来了. 有一天,小刘接到一位客户打来的电话:“我们发现有个机顶盒可能侵权……”这位客户就是快乐阳光公司,其认为自己创办的娱乐节目《快乐大本营》被侵权了.这是小刘十分熟悉的一档节目,每周六晚上的黄金时段在湖南卫视播出.     

Best practices for structuring a family court parenting plan evaluation under the 2022 AFCC Guidelines

Evaluation appointment orders provide enforceable scaffolding for conduct of family court parenting plan evaluations, and use of the evaluator's reports, feedback, file, and testimony. Unlike a contract, a stipulated or adjudicated appointment order is directly enforceable by the family court. It unambiguously positions the evaluator as the family court's appointee – answerable directly to the court and, in some jurisdictions, protected by quasi-judicial immunity from damages claims. A well-crafted appointment order governs the roles and expectations of the court, the evaluator, the parties, the lawyers, and the collateral witnesses. An appointment order mandates the legal duties, rights, powers, and responsibilities of the professionals, the parties, and the collateral witnesses. At minimum, an appointment order articulates the legal basis for the appointment, the purpose and scope of the evaluation, compensation of evaluator, and the duty of the parties to participate in the process. A written evaluation protocol or procedures statement discloses in advance the methods of investigation and assessment that the evaluator intends to use. Together, the appointment order and written protocol help the evaluator, lawyers, parents, and judge manage the complexity of the evaluation process.     

From Criminal Law to Legal Theory: The Mysterious Case of the Reasonable Glue Sniffer

The modern idea of criminal justice is organised around a series of antinomies which include the formal and the substantive, the universal and the particular, the individual and the social. This paper examines the place of these antinomies in four different but connected settings: the plight of the humane judge, the classical enlightenment theory of retributive punishment, the judgment of provoked killing, and the critique of orthodox subjectivism in the Anglo–American law. The play of the universal and the particular and the formal and substantive within law reflects and embodies the underlying antinomy of the individual and the social – even where it does not mention it.
The qualitative moment is preserved in all quantification, as the substrate of that which is to be quantified.     

Reformation,Regulation and the Image: Sumptuary Legislation and the Subject of Law

This article considers the development of the individual subject of law and his constitutional status in the early modern English State, within the context of sumptuary legislation enacted by the Crown and the Inns of Court. During the sixteenth century, the legal community took upon itself the role of exemplifying the correct use of symbols and of elucidating the purpose of sumptuary law. The image of the lawyer was manipulated to represent the inherent divinity of common law. The reformation of the image was inevitably influenced by the doctrinal concepts of the European Reformation and is a graphic indication of the centrality of Anglicanism to the development of early modern common law. I discuss these developments with reference to theories of the image proposed by Goodrich, Legendre and Marin. I refer also to Carlyle's satirical treatise on the symbolism of clothes,Sartor Resartus. The constitution of clothes represents the idea of citizenship and the centrality of reason to the body-politic. The rediscovery of classical texts during the Renaissance was instrumental in shaping a constitution in which an embryonic social contract was apparent, as represented in the sumptuary legislation of the Inns of Court. This revised version was published online in July 2006 with corrections to the Cover Date.     

论未成年子女财产法律制度

未成年子女财产是指未成年人因继承、赠与或劳动等方式取得的归未成年人自己所有的财产。因未成年人尚无管理财产的能力， 通常由其父母行使对该项财产的管理权并排除他人侵害； 享有财产上的用益权、负担子女的必要费用但收益剩余应归子女所有； 且非为子女利益不得处分。     

从商人到企业：商人制度变革的依据与取向

因商人制度存在严重缺陷，传统商法体系也相应地存在严重缺陷。这就需要对商人制度及商法体系进行改造。为此，就必须通过对商人制度变革历史轨迹的考察，揭示商入制度变革的内在依据，探求其变革取向，并为我国形式商法关于商主体制度的立法选择提供理论基础。总的来说，商入制度是沿着以自然人为中心的商人向以企业为中心的商人发展的。在此过程中，商人的性质与结构都发生了实质性变化。基于公司商人化、企业人格化以及商人企业化这一历史变迁线索的探索，应将现代商法中的商主体直接定位于企业，并将企业本身界定为商主体。就我国形式商法而言，则应直接以企业作为商主体的替代性概念，并基于企业的特性构建商法的特殊规制模式。     

后现代社会建构论对心理学研究目标的质疑

现代心理学的研究目标概括为描述事实、揭示规律、预测趋势和控制行为四个层面，此四级目标可视为心理学对外的学科承诺。以后现代社会建构论的视域审视，心理学能否兑现这些承诺是值得质疑的。首先，心理学所谓的“描述事实”其实质乃是对心理学家所经验的事实的描述，而不是对心理和行为作为“客观存在的事实”的描述。其次，揭示心理规律不仅存在技术困难，所谓“心理规律”也只是现代文化场域内的一种“约定”，而非“客观规律”。第三，由于人作为心理学的研究对象具有作为自然科学研究对象的物所没有的意识能动性，利用心理规律预测心理事件的发生遭遇特殊困难。最后，谋求对人的行为的控制，不仅背离了心理学造福人类的初衷，而且有违自由平等的现代社会价值观。     

The Tiruttoṇṭar Tiruvantāti of Nampi Āṇṭār Nampi

This paper presents an English translation from the original Tamil of the canonical Saivite hagiographical work, the Tiruttoṇṭar Tiruvantāti of Nampi Āṇṭār Nampi. The date of this work is disputed, but it was probably composed at some point between 870 and 1118 CE. This classical Tamil poem gives in summary form the lives of the sixty three Saivite saints of the sixth to ninth centuries known as the Nāyaṉmār, or Tiruttoṇṭar (“holy servants”, sc. of the Lord Siva). The paper also includes an Introduction, setting out the context of the poem and its place in the Saivite literary tradition from which the Saiva Siddhanta philosophy subsequently developed, and Notes which explain the mythological and other references which the poem contains.     

The Creation and Transformation of Regional Parliamentary Assemblies: Lessons from the Pan-African Parliament

This article analyses the genesis and recent evolution of the Pan-African Parliament (PAP), one of the key institutions of African integration. Based on theories relating to the European Parliament, it argues that the dynamics surrounding the establishment of the PAP result from a blend of internal and external factors. On the one hand, the decision to create a PAP can be traced back to the problems of the Organisation of African Unity and to the will of African leaders to revive Pan-Africanism. On the other hand, the establishment and design of the PAP are partially inspired by international precedents such as the European Parliament. Over and above this observation, which is informed by the theory of mimetic institutionalism, the existence of regular interactions between Europe and Africa and, more generally, the outward activities of the PAP, would seem propitious to the self-assertion of this institution. Ultimately, the objective of the article is to lay the ground for a more ambitious theory of regional parliamentary assemblies.     

Anticipation,Critique and the Problem of Intervention: Understanding the Messianic: Derrida through Ernst Bloch

This paper looks at the concept of themessianic as a means of understanding theMarxist tradition, particularly therelationship between the ethical and thepolitical. It examines the positions of JacquesDerrida and Ernst Bloch, whereby both utilisethe messianic as a means of upholding anethical space which is not reducible to being,while at the same time emphasising the need anddemand of the messianic to be brought intobeing. This contradiction operates as the basiccharacteristic of the messianic and it isasserted that Bloch, rather than Derrida,offers a stronger version of the messianic andthe relationship it constructs between ethicsand politics, by attaching a notion of thegood, that of human dignity which operates toguide the ethical command. While Bloch'sdignity may lead to the position of sacrificewhen engaging within the political, theco-ordination of the ethical by dignity doesnot itself sacrifice ethics as a totality.     

The Subject May have Disappeared but its Sufferings Remain

Today there is no sophisticated theory, which continues to rely on subjectivist premises. It is important, however, that anti-humanism theory's disinterestedness in the (imaginary) subject of voluntarism does not lead to an indifference towards being's constitutive non-essence and passivity in the manner of the worst kind of humanism. Emmanuel Levinas' places ‘absurd’ suffering in the place of essence as the knot of subjectivity; his view of the quiddity of suffering as mode of being passively rather than as psychological content and of the modality of disinterested compassion are used in order to formulate the question `who comes after the subject' in ways which allow us to continue thinking of what it means to be affected in an individuated manner without returning us to the subject of self-presence and autonomy. This revised version was published online in July 2006 with corrections to the Cover Date.