把握思想政治教育“时”的三维度

思想政治教育的"时"是发挥思想政治教育实效的基础,是思想政治教育的"度"和"效"的前提,把握思想政治教育"时"的三维度即从宏观上明确思想政治教育的时代观照,把握思想政治教育的主要任务;中观上完成新时期背景下的教育任务,把握思想政治教育的阶段性特征;微观上抓住关键的教育时刻,把握思想政治教育的最佳时机。为此需要以加强主流意识形态为重点,按照思想政治教育阶段性的要求开展思想政治教育实践活动,提高教师的教育机智从而思想政治教育工作才能真正做到因势而谋,应势而动,顺势而为。     

知耻·明耻·雪耻:大学生国耻教育维度研析

可以从知耻、明耻、雪耻三个维度对大学生国耻教育进行探讨。其中,知耻教育即国耻史实教育,是国耻教育的基本内容;明耻教育即理解国耻历史归因和现实危机教育,是国耻教育的核心内容;雪耻教育即实现中华民族伟大复兴的"中国梦"教育,是国耻教育的关键内容。三者互为补充,缺一不可。     

当前我国学校公民教育的内容、途径与方法研究

根据公民的涵义,以及公民意识培养的目标,可以看出当前我国公民教育的主要内容应当包括政治教育、民主与法制教育、爱国主义和中华民族优良传统教育、社会公德教育等。当前公民教育的途径和方法主要是开设专门的公民教育课程,融入其他课程的公民教育,将公民教育作为高校研究方向,开展相关的实践活动,通过媒体进行公民教育,开展公民教育理论和实践研讨会、讲座等。     

高等院校要加强通识教育

本文提出高等院校要把专业教育与通识教育结合起来。对为什么要加强通识教育 ,以及通识教育的内容和通识教育的途径进行了初步的探讨     

知识经济条件下青年教育方式的转变

知识经济条件下全方位实施青年教育的必然要求是：实现从改造青年世界观的目的向为青年发展服务的目的转变；从单向灌输式教育向双向互动式教育转变；从只注重共性、忽视个性的教育向统筹共性和个性教育转变；从高台灌输式教育向民主式、启迪式教育转变；从封闭式的教育向开放式的教育转变．     

新时代劳动教育与高校思想政治教育有机融合的路径探析

全面加强新时代劳动教育是构建德智体美劳全面发展的教育体系的重要内容。本研究把马克思主义劳动观作为新时代劳动教育与高校思想政治教育有机融合的理论依据和价值引领，充分挖掘高校劳动教育的时代内涵，进而深入思考如何通过劳动教育推进高校思想政治教育的创新发展，使新时代劳动教育与高校思想政治教育相互渗透、有机融合。劳动教育与思想政治教育在育人方面具有异曲同工之处，因此，应在思想政治理论课中突出劳动教育，开展形式多样的劳动实践活动，建立完善保障劳动教育有效落实的体制机制。这对提升高校思想政治教育的实践性、实效性、针对性、吸引力、获得感，落实高校思想政治教育立德树人的根本任务具有十分重要的作用。     

浅谈高职院校如何构建个性化教育的评估体系

高职院校个性化教育是高职教育的核心问题之一。构建个性化教育评估体系源于高职教育实践发展的需求。实施个性化教育将成为高职教育改革和发展的普遍趋势,如何构建合理的个性化教育评估体系已成为当今高职教育领域的一个重要课题。     

广东地方院校大学生创业教育现状研究——以惠州学院为例

近年来惠州学院的大学生创业教育在课程设置、创业实践上取得了一定的成绩。但是仍然存在着创业教育的思想认识不统一,创业教育的课程、师资等方面的建设有待加强和创业教育的社会支持环境有待提升等3方面的问题。为此应当转变创业教育旧观念,构建高校创业教育新体系,进一步开发社会资源支持创业教育。     

网络环境下高校思想政治工作的思考

我们党和国家一贯十分重视大学生的思想政治教育工作。高校要在加强日常思想政治教育工作的同时,主动占领网络思想政治教育新阵地,把握网络思想政治教育主动权,通过网络教育与日常教育的有机结合,提高教育的针对性和实效性。     

美国高校创业教育及其启示

为适应大众创业、万众创新的需要,我国高校创业教育正在全面展开。我国在创业教育方面起步较晚,认真研究以美国为代表的西方国家的高校创业教育对我国具有重要的借鉴意义。美国的高校创业教育起步较早,并在创业教育的目的、内容和形式等方面积累了一些比较成功的经验,这些经验对于我国高校科学地开展创业教育,完善创业教育内容,丰富创业教育形式,提高创业教育效益,均有非常有益的启示。     

Men in Skirts

There are signs that the wearing of skirts by men appears to be on the increase in the West. Connor's essay provides a series of historical reflections on the signification and cultural phenomenology of male and female apparel. The first appearance of bifurcated dress in the late mediaeval period is considered, along with the struggle between men and women for command of lateral space during the seventeenth century in Europe, as attested to by commentators like John Bulwer and John Evelyn. Explications are offered of the thematics of the fringe and the pocket, as they are dramatized in trousers and skirts, as well as of the logic of lightness and of the pendant. Trousers, Connors concludes, have never lost their fanciful associations with utility, practicality and rationality; they are the signs of occupation, of being taken up in what you do, rather than consumed in what you are. The political victory of the trousered over the untrousered races (Romans, Scots, Indians etc.) is confirmed by its inversion in male masochist fantasies of 'petticoat government', from the late nineteenth century onwards.     

元宇宙时代劳动力市场的创新变革、风险挑战与治理之策

元宇宙实现了物理空间、数字空间、心理空间的全面连接与三元融合，人类的生产生活场域将 从物理空间延伸到数字空间，人类认知世界与改造世界的方式将更多依赖虚实交互与数据驱动。相比当今社会， 元宇宙劳动将实现劳动对象从有形物到无形物、劳动主体从机器辅助向人机协同、劳动方式从固定属性向跨越 虚实、劳动关系从单一线性到多元弹性的转变。元宇宙劳动将实现生产力的重要突破与生产关系的重大革新， 但其带来的问题与风险也将跨越物理与现实，引发虚实混淆的异化风险、新型劳动下的权益保障问题、智能化 浪潮下的权责之问等挑战。元宇宙劳动作为人类社会未来劳动形态的重要发展趋势，有必要加快政策设计，构 建可信可控的技术发展机制，建立更具韧性的劳动力市场，完善贯通虚实的新业态权责体系，在充分激活其发 展潜力的同时前瞻性地防范化解风险。     

Deepening,and repairing,the metabolic rift

This paper critically assesses the metabolic rift as a social, ecological, and historical concept describing the disruption of natural cycles and processes and ruptures in material human-nature relations under capitalism. As a social concept, the metabolic rift presumes that metabolism is understood in relation to the labour process. This conception, however, privileges the organisation of labour to the exclusion of the practice of labour, which we argue challenges its utility for analysing contemporary socio-environmental crises. As an ecological concept, the metabolic rift is based on outmoded understandings of (agro) ecosystems and inadequately describes relations and interactions between labour and ecological processes. Historically, the metabolic rift is integral to debates about the definitions and relations of capitalism, industrialism, and modernity as historical concepts. At the same time, it gives rise to an epistemic rift, insofar as the separation of the natural and social worlds comes to be expressed in social thought and critical theory, which have one-sidedly focused on the social. We argue that a reunification of the social and the ecological, in historical practice and in historical thought, is the key to repairing the metabolic rift, both conceptually and practically. The food sovereignty movement in this respect is exemplary.     

Relative Responsibilities

Although the feminist debate regarding to the supposed problem of relativism has moved on, there is still a nagging anxiety that the embrace of relativism undermines the feminist project. From an initial fear that questioning the notion of a singular truth would paralyse political action, more recent concerns centre on the ethical and, in particular, on responsibility. But for all that contemporary feminism celebrates fluid differences against the singular and fixed, there remains an acceptability gap between, on the one hand, the interpretative approach and, on the other, what can be broadly referred to as deconstruction. For the former, the concession that both material socio-cultural and historical differences, and ideological constructs, affect the way in which individuals understand and reason about the world is not taken to undermine the primacy and truth-value of a supposedly underlying model of reality. The claim is that preceding such differential constructions, there is a stable and ideally recoverable reality that is the guarantor of true knowledge. In contrast to such a hermeneutic reading of appearance as inherently contingent, Shildrick suggests that the metaconcepts of reality, truth and knowledge are in themselves contingent. It is neither relativism nor pluralism that offers escape from the damaging singularities and exclusions of modernity, but rather the move to a post­modernist concept of undecidability.     

幸福共同体构建——马克思主义哲学语境下劳动的价值旨归与现实追求

劳动与共同体是马克思主义哲学关注与思考的核心问题,人的幸福是二者统一性的现实体现, 人类社会共同体的构建必然经由劳动而得以完成。马克思从劳动本体论出发,通过对劳动的定义和异化劳动的 批判,阐明了劳动哲学之质,并借由劳动与人自由的权利、自我的确证与发展的需要,表达了劳动幸福的价值 旨归。在此理论前提下,以劳动作为人的自由全面发展之逻辑起点与人类社会共同体历史构建的基本依据,通 过主体客体化和客体主体化的双向运动,将人与人之自我同构、人与自然生命共同体、人与人类命运共同体的 统一性关系历史地构建起来,从而实现全部人对幸福的原初追求,使人类社会成为幸福的共同体。     

Gendered experiences of dispossession: oil palm expansion in a Dayak Hibun community in West Kalimantan

This article explores the gendered experience of monocrop oil-palm expansion in a Hibun Dayak community in Sanggau District, West Kalimantan (Indonesia). It shows how the expanding corporate plantation and contract farming system has undermined the position and livelihood of indigenous women in this already patriarchal community. The shifting of land tenure from the community to the state and the practice of the ‘family head’ system of smallholder plot registration has eroded women's rights to land, and women are becoming a class of plantation labour. At the same time, as in other cases of expansion of agrarian corporate commodity production, we can discern a familiar pattern of ambivalence between, on the one hand, the attractions of regular cash income and, on the other, the loss of resource tenure and autonomy, which helps to explain the community's gendered experience of coercion, exploitation, intimidation, consent and resistance.     

The next Great Trek? South African commercial farmers move north

This paper analyses the shifting role of South African farmers, agribusiness and capital elsewhere in the Southern African region and the rest of the continent. It explores recent trends in this expansion, and investigates the interests and agendas shaping such deals, and the ideologies and discourses of legitimation employed in favour of them. While for the past two decades small numbers of South African farmers have moved to Mozambique, Zambia and several other countries, this trend seems to be undergoing both a quantitative and a qualitative shift. Whereas in the past their migration was largely individual or in small groups, now it is being more centrally organised and coordinated, is more frequently taking the form of large concessions for newly formed consortia and agribusinesses, and is increasingly reliant on external financing through transnational partnerships. By early 2010, the commercial farmers' association Agri South Africa (AgriSA) was engaged in negotiations for land acquisitions with the governments of 22 African countries. This essay is the product of a scoping study to document and analyse major land acquisitions by South African farmers and agribusinesses, and the processes through which these have occurred and are occurring. It considers the changing character, scale and location of South African investments elsewhere in the region and the continent, and focuses specifically on the AgriSA-Congo deal (the largest deal concluded thus far), and acquisitions by the two South African sugar giants, Illovo and Tongaat-Hulett, for outgrower and estate expansion elsewhere in the region. The study addresses the degree to which South Africa is no longer merely exporting its farmers, but also its value chains, to the rest of the continent – and what this means for trajectories of agrarian change. It questions how we might understand the growing trend of ‘intra-regional land grabbing’ and, in the cases discussed, suggests that South African-based companies are acting as arteries of global capital.     

Anxious Images: Linder's Fem-Punk Photomontages

Discussion of British punk visual culture has generally been restricted to the work of the male protagonists, such as Jamie Reid's designs for the Sex Pistols. Jones seeks to present a wider view of punk imagery and its context by discussing the little-known photomontage work of the artist Linder Sterling during 1977-9. Her images are considered in the context of her other work (performance, music and graphic design), the concerns of radical feminism (namely, gender and representation) and feminist-inflected, iconoclastic photographic-based practices of the 1970s. Furthermore, drawing on the work of various theorists, such as Roland Barthes, Walter Benjamin and Angela McRobbie, he argues that Linder's use and subversion of mass media imagery represents a critique of constructed gender identities and the consumer society.     

法团主义视角下扎赉诺尔煤矿工会演变及影响（1946-1948）

对1946-1948年间扎赉诺尔煤矿工会筹建、改组、合并,最终化入地方政权体制的过程进行考察,在国家与社会互动的分析框架下,发现该工会在这一特殊时期具有典型的法团主义结构特征。工会组织及其活动在地方政权与基层社会以及政府与工人之间具有中介、协调作用,使以煤矿工人及家属为主体成员的基层社会达到了社会治理、社会保障、社会动员的效果,对地方政权过渡、社会转型和地方经济发展影响深远。