西部地区民族教育跨越式发展的思考

本文剖析了西部民族教育发展落后的现状,指出发展民族教育对西部民族地区发展,科教兴国战略和西部大开发战略的实施都有着重要的意义。要在西部地区民族教育严重落后的情况下,逐步建立起一个具有民族和地区特色,适应民族地区经济和社会发展需要的社会主义民族教育新体系和新的运行机制,民族教育必须实施超常规发展模式。     

毕节市教育均衡发展要求下的教师流动机制的实践、探索与研究

毕节地区为落后、欠发达的地区,学校基础设施差,师资力量不足(数量和质量差),地域发展不平,教育管理体制不健全,甚至存在混乱现象。经济的发展与教育的发展形成了恶性循环,经济的发展制约着教育的投入,教育的落后约束着经济的发展,经济要发展,教育要先行。在这些不均衡的问题中,教师资源的不均衡尤为突出,为此,笔者着力实践、探索和研究教师流动机制。     

大教育与民族地区发展试议

民族地区经济文化发展落后，差距越来越大，本文对目前民族地区扶贫方式进行了分析，认为只有优先重点发展大教育事业，才能使民族地区从根本上摆脱贫困，走向发展繁荣。     

破解西部民族地区教育与经济发展低水平均衡——以黔东南州为例

由于历史等方面原因,西部民族地区教育与经济发展长期处于低水平均衡状态,即“经济不发达——教育落后——人才匮乏——经济不发达”的恶性循环。破解这一低水平均衡陷阱,必须使“教育”成为内生变量并发生聚变,即坚持教育优先发展,提升教育对经济社会发展的功能性价值。强力支持西部民族地区优先发展教育,造就足够的人力资源,推动教育与经济发展达到更高层次的均衡水平,是统筹区域发展和实施西部大开发战略的重要内容,对西部民族地区发展具有“造血”意义。     

试论东汉时期荆楚地区私学的特点及影响

东汉时期是私学发展的鼎盛时期。荆楚地区虽然人口稀少,经济社会发展较为迟缓,教育事业相对落后,但从总体情况来看,呈现出短暂下滑后的上升趋势。通观东汉一朝,荆楚地区的私学在教育规模、教育方法、开风化民和保存经典等方面都有许多值得称道之处,对当今教育办学模式也大有启发。     

非公有制经济是水族地区经济发展的重头戏

水族地区因自然条件差、经济基础薄弱、科技教育落后、小农经济特征浓重,公有制经济比重很小,非公有制经济的发展及其地位与作用越显得更加重要,而小中型的私营企业和个体工商户将成为水族地区经济发展的重头戏。     

民国时期贵州的边地教育

民国时期，为了改变贵州边地文化落后、社会经济发展缓慢的状况，各级政府在贵州实施了边地教育政策，发展贵州的边地教育。贵州的边地教育有了一定的发展，无论是学校教育还是民众教育都取得了一定的成绩，为以后贵州民族地区教育的进一步发展打下了初步的基础。     

优先发展教育是民族地区实现经济腾飞的根本出路

改革开放以来，我国民族地区经济增长速度明显加快，取得了有目共睹的成绩。但同时不容忽视的是，民族地区的经济发展与东部经济发达地区的差距却呈现日益扩大的趋势。民族地区如何加快发展，缩小差距，实现经济腾飞，跟上国家经济发展的步伐，成为理论界需要着力探讨的一个重要现实课题。一、优先发展教育是改变我国民族地区经济落后现状的迫切要求（一）民族地区经济发展的现状由于自然的，历史的原因，民族地区大多处于我国西部，自然条件相对较差，经济基础薄弱，经济和社会发展一直落后于非民族地区，民族地区经济发展落后的状况主要表…     

边疆民族地区的可持续发展--以西藏日喀则地区卫生事业为例

党中央提出的开发大西北的战略,其重点是在经济、文化、教育卫生事业相对落后的边疆民族地区。由于历史、地理环境的原因,中国最显著的国情便是各地区经济、文化、教育卫生发展不平衡,尤其反映在东西部地区的强烈反差。我们必须正视这一现实,并在宏观战略和微观措施上,迅速解决西部大开发中突出的边疆民族地区的贫穷落后问题。本文拟以西藏日喀则地区卫生事业为例,提出边疆民族地区的可持续发展问题。一综观中国历史,边疆民族地区一直处于极端落后状态,当中原经济、文化蓬勃发展之际,它们还被人称为“蛮荒之地”。以西藏而言,尽管唐朝贞观年…     

浅谈边远民族地区的农民文化教育——罗甸县文化教育情况调查

近几年来,我国广大少数民族地区的经济有所发展,但是,经济发展缓慢、落后、生活贫困的状况仍然没有根本改变。造成这种现象的原因是什么呢?除了政策上的原因以外,越来越多的人认识到,这些地区的落后、贫困,不是穷在资源上,也不是穷在资金上(国家每年都要在这些地区花费大量的经费,但却很少见到什么建设项目有明显的成效),而是穷在教育科学文化的落后上,穷在人才奇缺上。换言之,教育科学文化上不去,是导致民族地区贫困、落后、愚昧现象的主要原因。     

Church and state relations in China: Characteristics and trends

This article is a detailed overview of the pattern of church and state relations in present‐day China. Rooting the analysis in the context of international patterns of church and state relations, the priorities of the Chinese government and the basic policy issues that have defined the development and the present status of relations between the Chinese government and religious circles in contemporary China are examined. Future trends in the church and state relationship in China are forecast.     

Pilgrimage to wellness: an exploratory report of rural African American clergy perceptions of church health promotion capacity

Churches serve vital roles in African American communities, where disease burden is disproportionately greater and healthcare access is more limited. Although church leadership often must approve programs and activities conducted within churches, little is known about their perception of churches as health promotion organizations, or the impact of church-based health promotion on their own health. This exploratory study assessed perceptions of church capacity to promote health among 27 rural, African American clergy leaders and report the relationship between their own health and that of their congregation. Results indicate a perceived need to increase the capacity of their churches to promote health. Most common were conducting health programs, displaying health information, kitchen committee working with the health ministry, partnerships outside of the church, and funding. Findings lay the foundation for the development of future studies of key factors associated with organizational change and health promotion in these rural church settings.     

美国女性与宗教和政治

美国妇女的宗教虔诚性远远高于美国男性，其参与教会活动的频率和程度也高于男性。伴随着女性教徒人数的增多和女性参与教会事务的深入，美国妇女不仅在教会事务上增加了发言权，而且在政治事务上的影响力也不断增强。本文旨在探讨美国女性与宗教信仰和政治态度之间的关系，以揭示女性性别和宗教信仰对政治的影响和作用。     

Work-related psychological health and psychological type among lead elders within the Newfrontiers network of churches in the United Kingdom

Building on a series of recent studies concerned with assessing work-related psychological health and psychological type among various groups of church leaders, this study reports new data provided by 134 Lead Elders within the Newfrontiers network of churches in the United Kingdom who completed the Francis Psychological Type Scales (FPTS) together with the two scales of the Francis Burnout Inventory (FBI) concerned with emotional exhaustion and satisfaction in ministry. Compared with other groups of church leaders, Lead Elders within the Newfrontiers network of churches reported lower levels of emotional exhaustion and higher levels of satisfaction in ministry. Compared with other groups of church leaders, there was a higher proportion of extraverts among Lead Elders within the Newfrontiers network of churches. There was only a weak association between psychological type and burnout.     

Bridging the Gap? An investigation of Beijing intellectual house church activities and their implications for China's democratization

This article investigates the link between Christian belief and the fight for political change in today's China focusing on the activities of certain Beijing house churches. It formulates the hypothesis that Chinese Christian intellectuals may be able to fulfil a special ‘bridge-function’ in Chinese society. This hypothesis is tested against evidence based on a close reading of two Beijing house church publications (Aiyan and Fangzhou) and interviews with intellectuals closely associated with these as well as ‘ordinary’ Christian intellectuals. Areas investigated include education, urban–rural co-operation, the demographic make-up of congregations, the Christian understanding of liberalism, and the activities of Chinese Christian human rights attorneys. It comes to the conclusion that while Christian intellectuals have great potential to play an important role in China's process of democratization, their most prominent members continue the splittist tradition of previous dissident groups while the more meaningful work is undertaken by unknown Christians away from the spotlight.     

The Portuguese Appeasement Policy in Macau's Church and State Relations

For the last four centuries, under the policy of the Portuguese Padroado1454, the Macau Catholic Church has been closely associated with the Portuguese rulers of Macau in governing this ‘Chinese territory under the Portuguese rule’. This church–state relationship in Macau before the Chinese takeover (1999) and after has become a client–patron relationship under the shadow of the Portuguese appeasement policy. In the context of the appeasement policy, this paper aims at discussing: (1) the close alliance between the Portuguese government and the Catholic Church in Macau, offering special privileges and convenience to the Church but weakening church capacity in evangelization and spiritual leadership; and (2) the interactions of the three actors in the triangular relationship among the Vatican, China and Macau.     

The CPC's Policy on Protestant Christianity, 1949–1957: an overview and assessment

After the establishment of the People's Republic of China (PRC) in 1949, the state–church relationship in China entered a new phase. This article, which is substantially based on party reports and archival documents, attempts to reconstruct and assess the party-state's policy on Protestant Christianity from 1949 until the eve of the Anti-Rightist Movement in 1957. The focus is not on the repeated dichotomy between ‘state’ and ‘religion’ but explores multiplicity and interaction as two possible aspects of the church–state relationship. The article investigates the following questions: what were the factors influencing the formation and development of the Communist Party of China's (CPC) policy on Protestant Christianity after the establishment of the PRC? Were there multiple actors within the party-state and Protestant Christianity? What kinds of relationships existed between the party-state and Protestant Christianity? Particular attention is given to how the CPC chose between ‘struggle’ (douzheng) and ‘unity’ (tuanjie) when dealing with Protestant Christianity under ideological constraints and complex political situations.     

近代西南地区少数民族基督徒群体社会心态探析

目前,学术界对基督教在西南少数民族地区的传播史的研究大多集中在教会活动方面,而对少数民族基督徒群体社会心态研究还很不够。其实他们的社会心态五彩缤纷,互相交织,内容极其丰富。所以,有必要对对其社会心态进行探析,以利于我们更好地把握西南少数民族社会的整体变迁。     

Charlie Soong and Wilmington

His life and the lives of his six children sketch anincredible picture of modern Chinese history.     

译书与中国近代化

译书 ,作为沟通中西文化交流的重要渠道 ,对促进东西方文明的发展作出过重要贡献。近代译书 ,大体上分为教会、官方、民间三方面的力量。尽管各方译书的目的、内容各有不同 ,但对于中国走向世界、走向近代化的作用不可低估。