后现代视野中女性主义的嬗变

20世纪80年代以来,“女权主义”的表述渐渐隐匿到“女性主义”表达的背后,这是女性主义在后现代视野中所发生的嬗变。后现代女性主义不再以争取男女平权为主要宗旨,而是将关注的焦点从权力转向女性本身,主张消解本质主义和二元对立,承认两性差异,提倡建构一套女性话语。     

战争与和平:社会性别视角的剖析

作为国际政治学的核心问题之一,战争与和平问题受到该学科各理论流派的关注,女性主义国际政治理论也对之进行了积极的思考和探索。后现代主义女性主义将着眼点由“妇女”转向社会性别,从现实存在和文化象征两个层面上剖析由社会文化界定的两性在社会角色、行为规范和价值观念等方面的差异及由此而形成的双方间不平等的权力关系,其宗旨在于彻底颠覆由男女被人为地两极化所导致的、以等级制和排他性为特征的二元对立思维模式。     

Explaining Women's Rights Realignment: Convention Delegates, 1972–1992

Since the early 1970s, the major American parties have moved from general consensus on women's rights issues to sharp polarization. While previous efforts to explain this realignment have identified pieces of the puzzle, these explanations have been generally incomplete and atheoretical. I argue that party positions are determined by the perceived value of specific issue positions for maintaining and expanding the party's coalition of electoral support. Thus, changes in both the composition of the party's coalition and the way the issue is defined and understood can bring about changes in the issue positions adopted by parties. Using the Convention Delegate Studies (1972–1992), this research suggests that both replacement (coalition change) and in the case of Democrats, conversion (caused by issue change) have been important mechanisms for bringing about party realignment on women's rights. This explanation both encompasses causal factors highlighted by previous scholars and points to other important contributing causes.     

Shock to Thought: An Encounter (of a Third Kind) with Legal Feminism

This paper takes a recently published text and, in examining it closely, argues that it exemplifies trends within feminist scholarship in law, which might be characterised asestablishing a form of orthodoxy. The paper explores some of the ways in which thiso rthodoxy is constructed and presented, and argues that it is characterised by a commitment both to `grand theory' and Hegelian dialectics. The adoption of this model of work seems to offer a chance to hold together the triangular figure of women/theory/law reform. The paper will argue that, whilst this model is clearly a valid choice, and attractive to feminist scholars in the promise it seems to hold, the model is not to be presumed but rather should be examined and considered in terms of its potential for feminist scholarship. Both within its own terms, and as part of the construction of an orthodoxy, the paper will argue that it is in fact problematic and that feminist scholarship would be better served by seeking an alternative theoretical model. An alternative is suggested, using the work of Deleuze, but it is acknowledged that this will require the acceptance of a very different theoretical configuration from that suggested by the triangular model of women/theory/lawreform.     

女性自己的声音--新文化运动时期女性的女性主义思想

长期以来,人们一直以为,新文化运动时期的女性主义思潮是由男性发起并运作的,忽视了女性在其中的作用。本文认为,女性主动参与到了争取自身解放的思想运动中,发出了她们自己的声音。     

论美国女性报刊的兴起

本文讨论的是由女性运作、面向女性、关于女性的报刊(by,forandaboutwomen)。①女性报刊作为女性群体发声与交流的渠道和探讨女权主义理论的平台,对推进当代妇女理运动起了广泛而深远的影响。本文对20世纪60年代末美国女性报刊兴起的社会背景和原因略作阐述,并尝试分析了早期女性报刊的特征及分类。     

抗拒性阅读与女性批评的建构--评凯特·米利特的《性政治》

凯特@米利特的<性政治>是女性主义批评的一个里程碑.她从性别差异入手,通过解构的方式,确定了重读文本、重新认识性别身份对再现女性形象的重要性,打破以往以男子为中心的创作、阅读和批评的规范,消解了传统上男性作家在文学中再现女性形象的权威性和可信性.以女性特有的生活经历、审美体验和批评视角对作品进行阅读和剖析,建构了一种女性主义的阅读和批评方式.     

Cuban Anti‐slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda’s Sab

Gertrudis Gómez de Avellaneda’s Sab (1841) has come to be regarded as an iconic work in the canon of nineteenth‐century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti‐slavery and feminist ideas. Yet it has been the subject of very divergent critical appraisals. This essay sets out to breathe new life into Avellaneda’s novel by interpreting it through a postcolonial optic. Drawing on ideas from the scholarship of Edward Said and Frantz Fanon, as well as the ideas of literary theorist Mikhail Bakhtin, these pages explore the implications of its nationalist, racial, sexual and feminist politics for Sab’s anti‐slavery meaning. This postcolonial reading provides a possible solution for the conflicts between its various interpretations.     

异质之女性——克里斯蒂娃的女性主义哲学探究

异质性是贯穿朱莉娅·克里斯蒂娃符号学理论的主题.克里斯蒂娃从符号学的视角探讨了异质性与女性的内在关联,从而揭示了异质之女性所具有的边缘性、颠覆性和革命性对于女性解放的重要意义.     

论女性主义安全观

安全是国际关系理论的核心概念.女性主义认为,传统安全观过于强调军事安全和国家安全,忽视女性在安全领域的重要作用.女性主义强调多元的、反映女性特质的安全观,认为安全是所有人的安全;经济安全与军事安全同样重要;环境安全与女性息息相关;安全应以人为中心.女性主义安全观无意取代主流国际安全观的地位,而是要在国际关系中加进女性视角,使之更客观公正地反映国际关系的现实.