Fatal aspiration of sardine fry in a patient with lung cancer

We report a fatal case of death due to unusual aspiration of sardine fry in an elderly Japanese man with lung cancer. The cause of death was sudden respiratory arrest while eating. Autopsy revealed peculiar materials with cell nests and pigmented particles, together with striated muscle and skin, in the ectatic bronchioles of the left lower lobe. Serial histologic sections suggested that the structures observed were the eyeballs of small animals that appeared to have been inhaled. The patient had habitually eaten sardine fry and rice gruel, which were also detected in the gastric contents. Therefore, the eyes were considered to be those of the fry, which is a popular food item in Japan. This was confirmed by histologic examination of fry that were obtained commercially.     

Spatial and Temporal Analyses of Terrorist Incidents in Iraq, 2004–2006

Terrorist incidents are not random in space or time. Understanding the current spatial and temporal patterns of terrorist incidents, as well as predicting future trends, is vital for effective counterterrorist efforts. This article focuses on terrorist incidents in Iraq, which are defined here as attacks, both successful and unsuccessful, in order to detect patterns in the establishment of terrorist activity spaces. Using Geographic Information Science (GISc), this project carries out a series of spatial and temporal cluster identification analyses on recent terrorist incidents in Iraq.     

From mourning to allegory: Post-3.11 Space Battleship Yamato in motion

Abstract

Since 1977, when the first movie version was premiered, Uchūsenkan Yamato (Space Battleship Yamato) has fueled the continuance of an earlier anime boom in Japan, and in the past decades, the anime text has generated multifarious interpretations. One of the most widely embraced readings contextualizes Yamato within Japan's defeat in the Second World War and this approach to the anime not only celebrated its scientific imagination but also legitimized, with a revisionist tone, the country's righteousness in the war. In the wake of the 3/11 earthquake and the subsequent Fukushima disaster, however, this line of canonical reading has declined. In turn, users of internet social media such as Twitter and 2 Channel have revamped the significance of Yamato, largely extolling the anime text as a prognosis of the Fukushima crisis. Surrounding Yamato, those clamorous voices on the internet appear to have grown into what Michael Hardt and Antonio Negri call ‘multitude’, a social body of collaboration. Online constituents of multitudes are, though still randomly and loosely connected, gravitating to Yamato's newly discovered quality as the allegory of apocalyptic post-3/11 Japan. Whereas concrete action is yet to be taken, the internet multitudes of Yamato fans have engaged in various brainstorming conversations that concern Japan's future and its relation with nuclear technology.