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This paper presents an uncomplicated and minimally invasive method for age-at-death determination in a contemporary Dutch (West European) population, by modifying the approach of assessment based on the age-related remodeling of bone tissue. In contrast to the usual "osteon count," a "non-remodeled tissue count" is undertaken. To optimize the method, proper zeroing of the polarization filter set of the microscope is essential. Instructions for setting the filters are given. A sample of femoral shaft segments totaling 162 individuals with ages ranging from 15 to 96 years is analyzed. Subperiosteal quantitative assessments are recorded at the most anterior point of the femoral shaft and also at points 25 degrees to the left and to the right of that point. Interobserver agreement in the assessments shows an acceptable degree of correlation. Bone remodeling with age does not progress in a linear, but in a curvilinear manner. Dependence of predicted age on nonremodeled surface counts in the analyzed areas of the anterior cortex of the femur appears to be significant. A set of regression equations is given. Sex can be ignored in age prediction. The small but statistically significant dependence of predicted age on cadaver length corresponds with the present strong secular increase in stature in the Netherlands. A concise catalogue with micrograph examples for every 10-year period in life is available upon request.  相似文献   
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Peter Job 《亚洲研究》2018,50(3):442-466
As research by the Commission for Reception, Truth and Reconciliation in East Timor documents, the years 1975–1980 constituted the worst period of the Indonesian occupation of East Timor, during which grave human rights took place involving a high loss of life. In Australia, the government headed by Prime Minister Malcolm Fraser (1975–1983) sought to present itself as a supporter of human rights and the international rule of law. It also prioritized relations with the Suharto regime, which it saw as key to its policy position in Southeast Asia. These two positions came into conflict due to the Indonesian invasion of East Timor. The Fraser government therefore worked to propagate a narrative concerning East Timor which denied the seriousness of the situation, distorted the historical narrative, deflected blame from Indonesia, and depicted the Australian position as principled and realistic. This paper examines the development of this narrative as events progressed and information concerning the crisis in East Timor came to the attention of the outside world. It also examines how the Fraser government employed this narrative internationally in order to protect the Suharto regime from scrutiny.  相似文献   
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Most analyses of the African Union (AU) have focused on the politics of the state and the presidents. There are very few analyses that have focused on aspects such as youth development. The point of departure for this article therefore, is youth development. I argue that although the youth were always part of important historical developments in Africa, they remain on the periphery. In recent times, particularly since the transformation of the Organization of African Unity (OAU) into the AU in the 2000s, the youth development agenda has begun to receive the attention at policy level. In 2015 the AU, through Agenda 2063 went a step further by including youth development into mainstream continental policy frameworks. While we welcome all these developments it has emerged that the continent remains hesitant in the area of youth development. Where the AU and its member states have adopted the discourse of youth inclusion—in cases where youth political participation is often limited, such efforts are not met with fitting institutional and practical policy arrangements. The article posits that the African elite is in for a rude awakening as we have witnessed—since 2011—given the discovery by the African youth of new methods of political participation in post-colonial Africa. The article advocates for the adoption of the African community outlook to youth state policy, argues for the youth to be linked to the project of economic freedom, and implores the African elite to embark on the decolonial project to resolve the bearing coloniality of being, power and knowledge.  相似文献   
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A model of development is presented where growth is initially driven by physical capital accumulation, as in the neoclassical model. After a critical level of physical capital is reached, the economy ‘takes off’ and enters a stage of sustained growth driven by human capital accumulation. The link between these two stages is provided by the assumption that private incentives for human capital accumulation increase with the average levels of human and physical capital. At the early stages of development, these incentives are low so the level of human capital stays stagnant until sufficient physical capital is accumulated. Other results are that some economies may reach a steady state of physical capital before a ‘take-off’ is possible. This is especially likely for economies in which agents have low savings propensities. Such economies remain stuck in a no-growth equilibrium forever. Economies that do grow may experience endogenous cycles if the return to investment in human capital is sufficiently increasing in the level of physical capital.  相似文献   
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This paper outlines the development and evolution of the normative positions of China, Brazil and India on issues surrounding the responsibility to protect (R2P) by charting their engagement in the ‘institutionalized conversation’ within the United Nations. In doing so, it seeks to dispel characterizations of these states as having adopted individual or common positions that either wholly reject or accept R2P. The nuances of the adaption and adoption of their postures need to be appreciated. Indeed, of the three component ‘pillars’ of R2P, they find themselves in general accord regarding Pillar One (state responsibility) and Pillar Two (prevention and assistance). It is on Pillar Three (reaction and response) that they diverge from each other and find themselves most at variance with ‘Western’ agendas of intervention and regime change. This divergence is most sharply drawn at present, in light of the Libyan and ongoing Syrian experiences.  相似文献   
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This paper argues that the major ideological dynamic of the post-cold war era is the conflictive complicity of neoliberalism and various authoritarian and racist nationalisms. This is nowhere more apparent than in post-Soviet Russia. Indeed, far from being 'exceptional', contemporary Russia actually provides an exemplary instance of where the neoliberal road to the market is really taking a great number of countries - in the first instance, the debt-ridden countries of the so-called 'Third World'. But perhaps the lessons of Russia's experience extend somewhat further. Might it not be the case that, in an epoch in which IMF-style 'structural adjustment' policies are extended to all and sundry, those pathologies which at first seemed the exclusive preserve of 'backward nations', are coming increasingly to install themselves in the very heartlands of the 'West'? If this describes an important aspect of the historical process today, it is a process that has an additional, often neglected, negative condition of possibility: the more-or-less comprehensive defeat of the Left world-wide: the defeat, in other words, of progressive anti-capitalist models of modernisation and development. Any viable challenge to neoliberal globalisation and racist nationalism will therefore depend, to begin with, on an accurate diagnosis of that defeat. Here the case of Russia is once again significant, above all for what Russian history dramatises, especially over the past decade, about the 'subjective factor' in political and social change. My exploration of these issues is pursued here with reference to the recent impressive account of globalisation advanced by Russian political scientist Boris Kagarlitsky. However, the mismatch in Russia between the huge scale of the recent social catastrophe and the small size of the popular protest points to what Kagarlitsky's account misses. To begin to advance an alternative to the neoliberal/nationalist two-step, to disarticulate a progressive response to neoliberal globalisation from racist nationalist responses, it will be necessary to develop a more careful relationship to another two-step, that of Marxism/'postmodern identity politics'. We can make a start in this respect by foregrounding the psychoanalytic dimension of fantasy.  相似文献   
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Policy Sciences - This article questions the use of morality frames and gender stereotypes in discoursing about abortion. The morality policy literature puts abortion forward as the paradigmatic...  相似文献   
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