Contextualized violence: politics and terror in Dagestan

Despite the escalating terrorist actions, there is no polarized constellation in the Islamic politics of Dagestan. Russia's Federal Security Service (FSB) officers regard the corrupt Dagestan authorities to be significantly responsible for the massive conversion of youths to terrorism, and began to contact with moderate Salafis to isolate the “forest brothers” (armed Salafis) in 2010. Exploiting the FSB's soft strategy, secular intellectuals requested to reform the Muslim Spiritual Board of Dagestan by electing a legitimate mufti. Having seen the incompetence of intra-Sufi opposition (non-Avar sheikhs) in the War on Terror, the Spiritual Board jumped on the bandwagon of dialog strategy in 2012. The secular authorities of Dagestan, indifferent to intra-Muslim politics, limit their activities to the call for dialog between the secular authorities and the forest brothers. In this way, political actors hijack the master narrative of the “War on Terror” and these narratives are imported to local politics.     

‘Going away on foot’ once again: the revival of temporary labour migration from Russia's Dagestan

This article addresses temporary labour migration – known in Russian as otkhodnichestvo (going away on foot) – from the Russian republic of Dagestan. The discussion is situated within reviews of current work on migration in the former Soviet Union, push-pull factors determining migration behaviour in the North Caucasus, and the historical importance of otkhodnichestvo in imperial Russia and the USSR. The paper then turns to the results of a census conducted in summer 2006, which found that most migrants come from Dagestan's mountainous southwest, frequently obtain work at locations characterized by economic growth and high pay, and rely on ethnic or communal networks as a basis for choosing employment sector and destination when searching for work.     

Retaliation in Rebellion: The Missing Link to Explaining Insurgent Violence in Dagestan

This article posits that the remnants of archaic sociocultural norms, particularly the honour-imposed custom of retaliation, play a crucial role in the process of insurgent engagement in Russia's autonomous republic of Dagestan. Through a series of interviews with former insurgents, this study outlines two retaliation-centred mechanisms: “individual retaliation” and “spiritual retaliation” in order to explain the microcosm of motives behind insurgent activity in Dagestan. In doing so, this study problematizes the role of Salafi/Jihadist ideology as the main impetus for insurgent violence. Reversing the traditional causal link between violence and religion, this study also demonstrates that the development of Jihadist ideology is a by-product of insurgent mobilization rather than its cause.