“不染楚风”——茶村体之于晚明清初诗坛的意义及对清中期诗坛的影响

杜溶诗在清初诗坛迥异于竟陵楚风,也置于虞山、云间诸体之外,形成独具一格的诗体--茶村体.茶村体的诗学意义体现于:在晚明公安、竞陵横扫诗坛之际,茶村体却能不染楚风;尊古守道,宣忠扬孝是杜溶诗文创作的主要动机,并重新将诗歌之旨定位于载道的高度;独尊少陵,对前后七子、公安、竞陵既有公允地反拨,亦有合理地修正.茶村体以独特的尊古方式丰富了晚明清初诗坛.作为清初诗坛的异响,茶村体在其时孤鹤独鸣,未显当世.但在作者卒后半个世纪,诗坛却给予了积极的回应--直接影响了清中期诗坛.     

实然与应然：社会主义核心价值观的提炼与倡导

纵观这几年的关于核心价值观提炼的争鸣，始终都有一条主线和矛盾贯穿其中，即“应然”与“实然”的关系。对社会主义核心价值观作出“应然”和“实然”的哲学思索和探析，对社会主义核心价值观蕴含的价值目标、价值向度、价值规范和价值追求作出区分和剖析，有助于把提炼和倡导的社会主义核心价值观提供科学地论证和全面地宣扬，帮助提炼和倡导的社会主义核心价值观更好、更快、更易地融入到人们的心中。     

论西晋乐府诗的雅化

西晋乐府诗集中出现于太康之前，与西晋诗人多“寒素”出身，追求以儒学、文章入仕有关。受西晋礼乐的影响，西晋乐府诗具有雅化的特点，既正视现实、重视道德，又极力追求词采繁富、刻划精工，体现着自觉为政教服务的精神。     

丽藻穷雕饰：论唐初诗歌对藻饰之美的追求

在初唐前期诗坛,传统儒家"雅"、"颂"的诗歌观念的复归并没有影响到当时诗人在诗歌艺术领域里的探求,"丽藻穷雕饰"成为诗人们的共同创作观念和努力目标;与此同时,"清辞巧制"也为诗人普遍接受.这使得在艺术风貌上,此一时期的诗歌表现出追求辞藻的雕琢、体制的精巧和诗风的清雅等鲜明特征.     

论精细化思想在高校工会管理工作中的应用

精细化管理思想,从20世纪50年代由丰田公司提出之后,不仅成为全球企业提高管理质量和规范管理行为的重要思想,而且逐渐被引入到了公共组织管理领域,包括高校管理。高校工会所面临的员工群体比较特殊,在管理工作中引入精细思想的教育、规范和激励功能,可以提高高校教职员工的积极性以及建立和谐的校园人际关系。     

Modelling and refinement of forensic data acquisition specifications

This paper defines a model of a special type of digital forensics tools, known as data acquisition tools, using the formal refinement language Event-B. The complexity and criticality of many types of computer and Cyber crime nowadays combined with improper or incorrect use of digital forensic tools calls for more robust and reliable specifications of the functionality of digital forensics applications. As a minimum, the evidence produced by such tools must meet the minimum admissibility standards the legal system requires, in general implying that it must be generated from reliable and robust tools. Despite the fact that some research and effort has been spent on the validation of digital forensics tools by means of testing, the verification of such tools and the formal specification of their expected behaviour remains largely under-researched. The goal of this work is to provide a formal specification against which implementations of data acquisition procedures can be analysed.     

Poverty and Its Possible Cures: Abe Isoo and Kawakami Hajime

This article explores the views of two eminent Meiji intellectuals, Abe Isoo (1865–1949) and Kawakami Hajime (1879–1946), regarding poverty and its possible cures. Both men addressed this subject at a time which saw the rapid development of monopoly capitalism in Japan. Politically, this period was typified by the social and political oppression that followed the Public Order Police Law (1900) and the High Treason Incident (1910). The latter marked the beginning of the “winter” of the socialist movement in Japan. Abe, the father of Japanese socialism, and the younger Kawakami, a bourgeois economist and later a Marxist, were two of the more prominent intellectuals concerned with poverty. This article outlines their thoughts on poverty and its possible cures in the period between 1903 and 1916 as expressed in their most representative works on the issue, Abe’s Saikin no shakai mondai (Current Social Problems), (1915) and Kawakami’s Bimbô monogatari (The Tale of Poverty), (1916).     

谨防刑法规定过度精细化

刑法规定越来越细微精巧,罪名种类越来越繁琐复杂,罪状表达越来越详尽具体。但从哲学视角看,过于精细的刑法规定有悖质量相统一理论和辩证认识论理论;从法理学视角看,过于精细的刑法规定违背法的稳定性、法的模糊性和法的精简性理论;从法学实践视角看,过于精细的刑法规定制约刑法适用并且影响对刑法的理解;从刑法方法思维视角看,过于精细的刑法规定有违类型化思维、协调性思维和解释论思维。     

陈云对社会主义思想道德的贡献

陈云提倡勤俭节约、自力更生的创业精神,坚决反对贪污腐败和浪费行为,始终把人民利益放在第一位,重视干部群众的思想道德教育,强调党员和高级干部的共产主义思想教育,强调加强社会主义道德和精神文明建设.这些极大丰富了社会主义思想道德宝库.