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1.
Since the mid-1990s the Japanese government has pursued reconciliation initiatives aimed at fostering understanding between Japan and former POWs. Nevertheless, the POW issue remains relatively unknown in Japan. This article describes the profile and activities of the POW Research Network Japan (POW kenkyūkai), a civil society group consisting of professional and shimin (citizen/non-professional) researchers as well as concerned citizens investigating the subject of Allied POWs in Japan. The article explores how POWRNJ participated in and contributed to the contestation of memory of the Asia-Pacific War (1931–1945) during the last decade. It describes the manner in which the group promoted its views and strived to achieve its goals. On the basis of these findings, the article identifies the kind of roles the group played, and how it mattered in the debates on Japan's wartime past.  相似文献   

2.
甘峰 《东北亚论坛》2004,13(5):28-33
"政党不信"与民主党突起,2003年日本众议院选举形成了民主党与自民党对峙的两大政党格局。然而,从众议院选举以及政党的分化过程来看,民主党实现政权交替的条件尚未成熟。其一,民主党的选举纲领,与英国政党比较,基本沿用了传统的"选举后模式",还未能向"政策选择可能性"的政权纲领转换;其二,由于在野党分崩离析与整合困境,民主党尚未形成强大的政权交替的推动力量;其三,在以小选举区制为中心的选举制度下,自民党"一党超强"地位仍未改变。  相似文献   

3.
David Mervart 《Japan Forum》2015,27(4):544-558
The underlying concern of this article is with the function and purpose of the normative imaginary of ‘China’, Chūgoku (Zhongguo) or Chūka (Zhonghua) in the Japanese discourse up to and around the mid-nineteenth century; namely, how it was deployed to make sense of the historical situation facing the contemporaries amid the combined internal and external crises and how it structured the range of options available to them. To exemplify this, we first turn to the debate of the shape of the polity that straddled the critical decades of 1850s–1860s. The self-conscious restoration of a past political ideal was the ostensible justification of the revolutionary overhaul, but in terms of the models of polity, there existed very different versions and understandings of what past could or should be restored. In the classical conceptual language of politics, the choice was between the hōken and gunken model. While the year 1871 saw a closure that cast Meiji as a gunken revolution, the debate continued beyond and the shift of preferences from hōken to gunken needs to be explained. In arguing for Meiji as a ‘Chinese revolution’, we can further point to the surprising degree of overlap between the concerns of earlier Edo-period commentators and the actual factors of the revolution when it finally arrived. Lastly, the normative imaginary of China is shown to have served as the key mediating filter for processing and appropriating the West both before and after the Meiji revolution.  相似文献   

4.
This article examines opinions concerning fūfubessei (a married couple retaining their birth surnames) posted on an online forum. Recently, the topic of fūfubessei has once again come under a spotlight, since the Japanese Supreme Court upheld the constitutionality of the Civil Code Article 750, which stipulates that a married couple must choose either the husband's or wife's surname upon marriage registration. Owing to the large number of women forfeiting their surnames, the fūfubessei issue has often been researched from feminist perspectives, which may have hindered the voices of others. This article analyzes, using text mining (quantitative analysis) and discourse analysis (qualitative analysis), a large number of opinions from people of various cultural backgrounds. The results of this study reveal a diversity of beliefs and attitudes towards Article 750, reflecting the complexity of the issue. In general, proponents of reform claim the law violates equality, rights and liberty. From opponents there was a strong push to conform rather than to recognize a need for individual choice. Moreover, the many personal narratives provided insight into issues on the ground and revealed how many in Japanese society have dealt with the law, social pressure and social expectations and why they have followed the path they have chosen.  相似文献   

5.
ABSTRACT

Non-governmental organisations [NGOs] sought to expand American conceptions of human rights and contributed to shaping the American debate over Nicaragua policy in the 1980s. Progressive NGOs interpreted human rights to include political and civil liberties along with social and economic ones, an interpretation similar to that of the Nicaraguan government and embodied in Nicaraguan democracy. The Ronald Reagan Administration interpreted human rights narrowly to include only political and civil ones whilst recognising electoral politics as the essential ingredient of democracy. The Administration also considered the defeat of communism as its highest priority. Calling the Sandinistas, which controlled the Nicaraguan government after July 1979, both communist and allies of the Soviets and Cubans, Reagan’s anti-communism led him to support a counterrevolutionary force in Nicaragua—the Contras. NGOs and members of Congress regularly accused the Contras of human rights abuse; and NGOs used a lexicon of human rights to oppose Reagan’s Nicaragua policy and challenge the Cold War construct.  相似文献   

6.
Max Ward 《Japan Forum》2014,26(4):462-485
In early 1938, the newly formed Cabinet Information Division (Naikaku jōhōbu) held a closed-door Thought-War Symposium (Shisōsen kōshūkai) in Tokyo with over 100 bureaucrats, military officers, media executives and academics in attendance. While the ostensible purpose of the symposium was to discuss propaganda following Japan's full-scale invasion of China in July of 1937, the presentations had very little to do with the practical coordination of information. Rather, the symposium participants brought their specific areas of expertise to bear on elaborating the curious term ‘thought war’ (shisōsen), a term that had only recently been used with any regularity but which had become invested with critical urgency following the invasion of China.

In the conventional literature, the term ‘thought war’ is understood as marking a new modality of state propaganda as Japan moved towards a total war system. However, this reading overlooks the ideological investments in thought war discourse, as well as how ‘thought war’ inherited a multivalent sense of crisis that had crystallized around thought and culture earlier in the 1930s. In this article, I explore how the 1938 symposium reveals a combined sense of historical crisis and an urgent call for the total overhaul of Japanese state and society, a combination which, I argue, underwrote the development of fascism in Japan. I trace how three earlier discourses of crisis – the ‘Manchurian Problem’, the ‘thought problem’ and the ‘movement to clarify the kokutai’ – converged within thought war discourse, thus investing it with fascist urgency.  相似文献   


7.
甘峰 《东北亚论坛》2007,16(6):62-66
2003—2007年日本国会选举,在自民党与民主党两大保守政党的竞争态势下,养老金制度改革与危机成为影响日本政党走势的重要原因之一。一个深层次的问题是,政党支持结构已经由传统模式向业绩投票模式转换,可是,"中位投票者"偏好的政策构想,基本相同的养老金制度致使投票人无所适从;投票人希望候选人成为能确保投票人偏好的政策代理人,然而,5 000万份年金记录丢失,致使养老金危机转向政党危机。构筑让国民信赖的养老金制度是走出政党危机的路径。日本养老金危机对中国有重要借鉴意义。  相似文献   

8.
Electoral fraud is a form of corrupt behaviour but it is also a form of electoral behaviour. Once the grosser forms of stuffing the ballot box have been eliminated, illegal campaigning often involves precisely the same activities as does legal campaigning. What makes it electoral fraud is ‘stepping over the line’, spending X?+?Y when the legal limit is X for example. In this study we analyse the determinants of legal and illegal campaign efforts as well as the impact of such efforts on voter turnout. We use the aggregate number of election law violations per district as a measure of Y, which is normally unobserved because it is illegal and thus unreported. We further distinguish between various types of election fraud such as vote-buying and canvassing and determine their effects on turnout. We find that electoral fraud is more common in close races and when there is intraparty competition. Similarly, illegal campaign effort in general mirrors legal efforts in increasing turnout although its effects depend on the type of violation in question.  相似文献   

9.
Drawing on evidence from first and second elections in emerging democracies, this article addresses issues pertinent to understanding the interplay between institutional design and change on the one hand and on the other hand the course of the democratization process, its background and concomitants. Because the electoral system (understood broadly, that is, not only as seat allocation rules) is often seen as an institution conducive to the legitimation of emerging ‐ and therefore fragile ‐democracies, it is important to examine how the development of the electoral system has influenced the democratic transition outcome, in a number of cases. Cases considered include Kenya, Mongolia, Nepal and Tanzania, while comparisons with countries outside the third world such as Bosnia‐and‐Herzegovina and South Africa throw additional light on the argument. By seeking to avoid both the fallacy of electomlism and the fallacy of anti‐electoralism, the article argues that the electoral system is a crucial factor behind the unsatisfactory course of the democratization process in many countries. More emphasis should be put on sustaining the different prerequisites of democracy, while simultaneously more effort should be put into the preparation of elections, in order to progress beyond simple and inadequate electoral democracy. The technical refinement of the electoral process, while far from sufficient to guarantee democratic development, can be a step in that direction. Credible and transparent elections are conducive to internal legitimacy and the dynamic of the political‐electoral process will gradually bring along more contestation, more participation, and the enjoyment of more rights and liberties.  相似文献   

10.
What forms do Islamist moderation take, and which factors underlie each form of moderation? Although a prevalent question in recent years, less is known about the causes and forms of Islamist moderation in a systematic fashion. By building on the findings of Communist moderation literature, we introduce a two-stage framework to explain variation in Islamist party moderation over time and across space: tactical vs. ideological moderation. Tactical moderation refers to the kind of moderation where radical parties make a decision on whether to accept electoral democracy as a means to achieve ideological goals without compromising their platforms. Structural factors such as political liberalization, international factors and state repression are causes of tactical moderation. Ideological moderation pertains to shifts in a platform from a radical niche to more moderate lines to respond to societal changes (economic liberalization, economic growth, electoral loss and changing voter preferences) to gain greater popular support. Empirically, we analyse the Italian Communist Party and the Party for Justice and Development in Morocco in a comparative perspective. In providing evidence through structured comparisons and field interviews, we hope to advance a more universal, generalizable theory of radical party moderation.  相似文献   

11.
乔林生 《东北亚论坛》2006,15(2):100-104
新世纪日本对东盟的外交政策,摆脱了经济外交的单一性,在发展经济关系的基础上,取得了区域合作的突破性进展,并加强与东盟的政治对话、安全合作以及军事交流,旨在主导亚洲经济一体化,扩大在东南亚地区的政治势力和军事安全影响,并争取成为安理会常任理事国和国际社会的重要一极,逐步实现政治大国的目标。  相似文献   

12.
This paper examines the role of the Adult Education Association of Zambia (AEAZ) in the Zambian national elections. Outlined in this paper are workshop topics, challenges encountered, and outcomes of the education campaign by the AEAZ in its crusade to inform voters of their rights and obligations. The six interrelated topics presented at various civic awareness campaigns were leadership qualities; community participation in national development; responsible citizenship; electoral process and the management of elections; the role of a member parliament; and human rights. The primary problem of the AEAZ campaign was language. Although English is preferred in urban areas, most of the residents in the rural areas are illiterate, and the campaign had to be conducted in several local languages, where most of the people were unfamiliar to campaigners. Other challenges affecting the AEAZ outreach efforts were lack of reliable transportation and lack of funds. Despite these challenges, the campaign was successful in encouraging citizens to vote, lobbying, advocacy, and holding political representatives accountable for their actions. This was evident in the 1996 presidential and general elections, in which there was a significant increase in the number of voters who took part in the electoral process. This paper concludes that nongovernmental organizations involved in the sensitization campaigns should coordinate and collaborate in order to enhance their capacity.  相似文献   

13.
高科 《东北亚论坛》2013,(1):79-90,129
"战略是一个国家或政府对全局性、高层次的重大问题的筹划与指导"。[1]而政策则是"国家或政党为实现一定历史时期的路线而制定的行动准则。"[2]日本民主党上台执政后,面对东北亚地区不断变化的新的地区安全环境,对于一个没有执政经验的新政党来说,其采取的各项政策在战略层面上只能是原自民党政府的继承和延续,不会因新政党上台执政而发生战略性"急变"。2011年以后,东北亚地区形势因朝鲜半岛局势、中日关系摩擦加深以及日俄在解决领土问题上的新纠纷等等,而增加了不确定性,使民主党政府的东北亚安全政策面临着新难题和新挑战,也逼迫其在安全政策上作出新调整。但这些调整仅仅是根据新形势变化作出的政策对应,多属于"策略"层面。野田首相其人、性格及处事方式的圆滑,为日本走出东北亚地区安全"困局"多少会增加一些新变量。  相似文献   

14.
How do electoral authoritarian autocrats choose strategies for manipulating elections? Most scholars assume that autocrats strategize all electoral manipulation from above, with local regime agents charged with carrying out these top-down strategies. In contrast, a few assume that local regime agents strategize all electoral manipulation from the bottom up. More likely, reality lies in between. To make this point, I build an argument for how autocrats might configure the distribution of decisions over electoral manipulation among regime agents. I argue that autocrats delegate decisions about electoral manipulation to local regime agents in core regime districts – to ensure aggregate support – and to regime agents in recently marginal regime districts – to ensure territorial control. In contrast, autocrats determine strategies in long-time marginal districts and in those turned adverse to the regime. Statistical analysis of a unique political reform in one state in electoral authoritarian Mexico – where autocrats transferred the authority to restrict political rights and the secret ballot to some regime agents but not to all – supports the argument. It also reinforces the proposition that wholly centralized/decentralized decision-making about electoral manipulation only occurs under specific political conditions, raising questions about the empirical validity of these assumptions in current research.  相似文献   

15.
Abstract

In this paper we empirically reexamine the debate over the conflict reducing properties of inclusive political institutions. We examine the purported violence reducing effects of proportional representation (PR) electoral systems, parliamentarism, and federalism, conditioning their effects on ethnic fractionalization and whether a country is conflict prone. In other words, are these institutions more effective in countries that have already experienced major conflict or are they more effective in preventing conflict in countries that have not experienced major conflict? Using a data set that includes a sample of 81 countries and 2488 observations from 1973 to 2018, we test the conditional effects of proportional representation electoral systems, parliamentarism and federalism conditioning these by ethnicity and whether the country has experienced a major conflict (i.e., civil war). We find that these institutions have little effect on reducing the number of riots or political deaths, but PR electoral systems reduces ethnic violence when ethnic fractionalization is high. On the other hand PR electoral systems and parliamentarism reduce ethnic violence in conflict prone countries, but federalism increases the likelihood of ethnic violence. We discuss the implications of these findings with regard to arguments regarding inclusive power sharing arrangements and violence in post conflict environments.  相似文献   

16.
This article examines how Japanese postwar cinematic texts manifest and comment upon contemporary political and economic events, and considers the usefulness of cinema for a more complete historical understanding of the period. In particular, it argues for the significance of fūzoku eiga, or ‘films of customs and manners’ by analyzing a representative text of that genre, Kawashima Yūzō's 1956 film Suzaki Paradise Red Light. Although Kawashima's film has been treated as an apolitical melodrama, a close textual analysis reveals it to be a counter-narrative to the success story of postwar economic recovery and growth that the Japanese state sought to promote. Key to this analysis is an examination of the urban space of the Suzaki neighborhood in Tokyo, as depicted in the film. Kawashima's tour of Suzaki addresses the issues of the economic stagnation within the metropolis, uneven development, and the liminal space of muen, or ‘no ties,’ which offers a brief refuge from an increasingly disciplined everyday life.  相似文献   

17.
Abstract

In this article, Tsuboi Hideto examines the mutually entwined pursuits of modern poetry and music in interwar Japan, focusing especially on the work of Nakahara Chūya, Kitahara Hakushū, and the People's Poetry group. Cutting across their respective distinctions within the poetry establishment, Tsuboi draws attention to these figures’ shared investment in symphonic, folk and popular music. In so doing, he identifies among them a prevailing concern for curating a poetic voice that might harmonize the conflictual registers of individual and collective expression and thereby attune the work of the poet to that of the ‘people’ more broadly. Meanwhile, the essay traces the currents of modernist and avant-garde thought in Japan and Europe that framed these poets’ engagements with music and sound. Tsuboi then illustrates the varying degrees to which these voices, forged within the cosmopolitan milieu of the Taisho period, bent toward the nationalizing project and later gave way to the chorus of wartime fascism and imperial expansion.  相似文献   

18.
Why do violent movements participate in elections? To answer this question, we examine Hamas's formation of the Reform and Change Party and its iconic victory in the 2006 elections to the Palestinian Legislative Council. We argue that Hamas's formation of this party was a logical step, following nearly two decades of participation in local and municipal elections. Hamas's need to attract resources from external donors, who make funding decisions based on civilian support for the movement, best explains why Hamas decided to participate in local elections in the early 1990s, taking Hamas on a path that eventually led to its 2006 legislative victory. Hamas's foray into elections was consistent with its dual strategy of directing violence against Israel and building Palestinian support through welfare services. We demonstrate that changes in political opportunities (Fatah's decline and the increase in Hamas's popularity), institutional incentives (lax electoral laws and the holding of municipal elections), and the rise of moderate voices within Hamas explain the timing of its entry into legislative elections. Finally, we discuss Hamas's electoral victory, the need for cooperation between Fatah and Hamas, and the role played by international actors as significant factors influencing prospects for peace and democratization in the region.  相似文献   

19.
The purpose of this paper is to examine the ongoing discourse on children's rights and related attitudes towards individualisation and risk in contemporary Japan's education system. The paper is also interested in how this discourse is translated into concrete change. The concepts of ‘children's rights’ and ‘risk society’ both have their origins in Western conceptions of the relationship between the individual and society, and the place of children and young people in that society. This paper explores the way that these concepts have been transformed by their adoption into domestic Japanese discourse on education reform. After a discussion of how the classical liberal concepts of positive and negative human rights can be applied to the specific case of children's rights, the discussion moves on to show how this debate has developed in Japan since the 1980s. Then the paradigm of the ‘Risk Society’ is introduced and the concepts of ‘positive risks’ and ‘negative risks’ are explored, first with reference to schooling in Western countries and then in relation to Japan. Finally, the relationship between risk, rights and neoliberalism is discussed, and it is shown how Western notions of individualisation have met strong resistance from various actors on both sides of the political spectrum. In the case of the Japanese education system, the shift of responsibility from state bureaucracies to individuals and private-sector organisations that is predicted by Risk Society theory has only partially taken place.  相似文献   

20.
二战后日本不得不放弃武力扩张的国家战略,但伴随形势变化,日本不同当政者的治国方略则不相同。围绕是维护宪法、优先发展经济、重视国际协调,还是修改宪法、增强军事力量、成为政治军事大国等,存在两种不同国家战略倾向。其背后则是两种不同的历史观。战后,日本在《日本国宪法》下走和平发展道路,经济、科技取得令世界瞩目的成就,但外交则受制于美国而缺乏自主性。日本成为经济大国后,开始借助美国,努力成为亚洲领导国家和联合国常任理事国,而非所谓摆脱美国的"正常国家"。21世纪以来,安倍晋三的国家战略目标是对内推动修宪,使日本成为"能战国家";对外构筑"自由开放的印太",制衡中国。菅义伟内阁继承了安倍的国家战略。岸田文雄执政后在延续同一国家战略的同时,会展现何种特色,值得关注。  相似文献   

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