青出于蓝——梭罗与爱默生的异同

有师徒关系的爱默生和梭罗有很多共同之处,梭罗是在爱默生的很多关照和启发下走向成熟的,人们往往把梭罗看成是爱默生理论的实践者。实际上,梭罗却形成了与爱默生截然不同的、在现代社会中更有影响力的敬畏自然的生态观。尽管爱默生的实用主义思想和他本人的师长式派头使得他贬低了具有超前意识的梭罗,随着人们生态意识的不断增强,梭罗在人们心中的地位却越来越高。     

从任务型自治到民主合作型治理——基于上海市社区调研的分析

调查发现,国家政权为推动城市基层治理而设定的街政居治的治理格局并没有真正建立起来,相反却呈现出任务型自治的非健康状态。面对任务型自治遗留下来的一系列问题,如何通过强化理性、权利、责任、合作,以实现街居之间的和谐互动、共生双赢,是当前建构城市街居治理体制的现实问题。本文认为,民主合作型治理可以避免街居之间的合作惰性或合作匮乏的困境,是构建合理的街居治理体制的理性选择。     

人类共同利益与"和而不同"--纪念世界反法西斯战争胜利60周年

在和平与发展逐渐成为时代主题的条件下,践行"和而不同"是实现人类共同利益的保证.国际行为体应该承认"不同",以"和"的手段实现"和"的近期目标,不断走向"同"--实现人类共同利益.中国政府的外交政策体现了在"和而不同"外交战略思维指导下的人类共同利益观.     

孔子"和而不同"思想及其现实价值

孔子"和而不同"的主张是在继承和发展史伯、晏婴"和同之辩"基础上提出的新命题."和而不同"充满着朴素的辩证因素,并上升到人生哲理的高度,显示出深刻的理论意义.时至今天,"和而不同"对促进祖国和平统一、实现人与自然和谐、推动21世纪人类和平与发展仍具有重要的理论启示和借鉴价值.     

Some Aspects of the Principle of " common="" butdifferentiated="" responsibilities""="

The principle of common but differentiated responsibilities, one of the key concepts of sustainable development, has dual grounding; the pressures developed countries place on the global environment; and the technologies and financial resources they command. Though the developed countries are reluctant to admit the first grounding, the developing countries have a strong leverage to induce the former to accept differentiated treatment in their favor.Thus, this principle has become to be reflected in some conventions in the field of environment and development. The reflection of this principle takes two forms: one is "double standards" in environmental protection standards as well as their implementation in favor of developing countries; and the other is assistance by developed countries for sustainable development of developing countries. At present, "double standards" seem to be inevitable, but, they must be temporary measures in view of the integral and interdependent nature of global environment. And, in order to overcome these "double standards", the attainment by developing countries of their sustainable development seems to be indispensable. In a substantial number of environmental conventions, developed country parties assume obligations to assist development country parties. However, these obligations are confirmed to "incremental costs" necessary for implementation of the convention concerned, and do not extent to assistance for sustainable development in general. Changing consumption and production patterns seems to be one of the most important aspects of the principle of common but differentiated responsibilities, since this concept takes issue, for the first time, with the pattern of development pursued by developed countries. However, this concept has much difficulties in translating into international legal terms.Though it may be difficult at present to characterize the principle of common but differentiated responsibilities to be a customary norm of international law, it is surely a basic principle of international law, and as such, may operate as a guiding principle for law-making, as well as for the interpretation and application of conventions in the field of environment and development.     

"和而不同"与当前的中美关系

"和而不同"是中共中央和中国政府一以贯之的外交战略思维。胡锦涛同志关于国际关系的纲领性论述,同样体现了"和而不同"的思想。对于当前中美之间的利益冲突和价值观摩擦,应立足化解,增信释疑,坦示不同,信守原则;对于美国领导人的"赞扬"和拉拢,应坚持"和而不从",绝不"结盟"。     

论笔迹鉴定差异点的评断

书写习惯的自身同一是包含了差异的同一,而不同人书写习惯的差异则是包含了共性的非本质差异,因而在通过未知与已知笔迹比较检验来实现书写习惯的同一认定时必须科学评断差异的性质,否则同一认定鉴定意见缺乏科学可靠性。在对笔迹鉴定意见的质证中,对差异点的认识和性质的判断成为争议的焦点,而且成为评价鉴定活动是否严谨和科学,以及鉴定意见是否可以采信的主要依据之一。而今面对证据科学对笔迹鉴定意见的挑战,除严格笔迹鉴定的条件外,必须从理论上完善对笔迹鉴定差异点的评断方法,明确评断的规则,从而保证鉴定意见的科学可靠性。     

国学精神与当代社会

国学的核心是儒学,国学精神主要是儒学。儒学的仁义之道、和而不同、经济调均、仁民爱物、为政以德等思想精华,对于促进世界和平、构建和谐社会、维护生态平衡,对于提高个人素质,都是有重大意义的。现在有些人受到20世纪批孔的影响,在不太了解孔子儒学的情况下,就全盘否定儒学,是不恰当的。     

受刑人权利保障的文化解读——兼论“和而不同”的人权观

不同的文化孕育了不同的人权观念,本文以文化对于受刑人权利保障的影响为视角,阐明了在中国传统语境下的"合数型"人权观与在西方语境下的"质数型"的人权观的不同之处,认为在中国当前务实的态度是采取"和而不同"的人权观处理受刑人权利保障问题,并认为"和而不同"是不同文化相处的原则态度,而"和而不同"本身就是中国传统文化对人权发展的重大贡献。     

和谐社会与中国民事诉讼制度的未来走势

现代和谐社会是“和而不同”、“和而有讼”的社会，民事诉讼的许多功能都有助于和谐社会的成功建构。中国民事诉讼制度与“和谐社会”的诉求尚有距离，在当代和谐社会建构背景下，中国未来民事诉讼制度应追一步优化、完善，有助于和谐社会功能与制度。