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1.
马克思主义妇女理论中国化就是将马克思主义的妇女理论与中国发展和中国妇女具体实际相结合的过程。马克思主义妇女理论中国化可使其更加适合中国妇女发展的国情,契合中国妇女解放的需要,解决我国妇女发展过程中面临的问题。伴随马克思主义中国化而推进的马克思主义妇女理论中国化已有百年历史,在此进程中,随着国情的变化,妇女理论的主题也发生着深刻的变化。立足以实践为基础的马克思主义辩证唯物主义和历史唯物主义视角,回答马克思主义妇女理论中国化从何而来、何以可能、向何而去的理论和现实问题,就需要从党的领导、人的全面发展、妇女理论中国化进程中的媒介、妇女理论中国化进程中的历史分期和妇女理论中国化的最新成果等五个维度,探究马克思主义妇女理论中国化的百年流变。  相似文献   
2.
Discourse on terrorist violence has long facilitated an especially liberal form of securitisation. Originally evoked in reference to anarchists and communists, a rational consideration of terrorist violence, inaugurated by the concept, asks for deferred judgement about the nature of, or reasons behind, violence related to terror on the premise that state and international legal norms governing the legitimate use of violence fail to circumscribe the proper capacities of the state to regulate and explain terrorism. Where sovereign powers along with their military and civilian instruments of coercion are deemed unable to regulate violence effectively, analysts of terrorist violence and their readership are invited to consider and cultivate new sensibilities. Beginning in the 1980s, studies by psychologists found renewed urgency among a growing cadre of interdisciplinary terror experts who found religion, Islam especially, a key variable of analysis. I situate their contributions in a longer history of secular and racialising discourse about terrorist violence. Central to this history are practices of reading, translating, interpreting and archiving texts. Evidence for the argument is based on the analysis of an algorithm that allegedly predicts the likelihood of terrorist strikes by counting words spoken by al-Qa?ida leaders and correlating their frequency with over 30 psychological categories.  相似文献   
3.
在新媒介时代,网络空间成为政治传播线上宣传的公共领域,新媒介技术成为不断推动这个领域创新发展的重要力量。新媒介技术下的政治传播格局发生改变,政治传播主体更加多元,政治传播方式更加多样,政治传播的问题也逐渐凸显。转变传统公共政治传播观念,以新媒介技术为支撑,传播优质内容,寻求与公众的政治共识,建立公共传播与公众传播的多向互动格局,增强公众对政府的信任度,能够对新媒介技术下政治传播生态的健康发展产生积极作用。  相似文献   
4.
喻中 《法学论坛》2020,(1):40-47
中国特色社会主义法治理论作为中国特色社会主义法治体系的理论化表达,作为一种新型的理论形态,可以从三个方面来认知。首先,从思想源流来看,马克思主义法律思想是中国特色社会主义法治理论的思想根基。其次,从理论个性来看,中国特色社会主义法治理论的主要特性包括中国性、政治性与学术性。从学科定位来看,中国特色社会主义法治理论既是法学学科体系中的一个组成部分,同时也代表了法治理论谱系中的一种最新形态。把握中国特色社会主义法治理论的思想根基、主要特性与学科定位,既是创新和发展中国特色社会主义法治理论的前提,也是坚持和完善中国特色社会主义法治体系的前提。  相似文献   
5.
Communication in political marketing plays an important role in political mobilization, building trust both in political actors and the government. Politicians construct their messages through careful branding as the power of the cultural symbols and signs conveyed through the brand are potent heuristic devices. This is particularly important in emerging democracies, where there is limited political knowledge and understanding. Therefore, this research explores how young voters understand the symbolic communication fashioned by political actors in Indonesia and how it relates to their brand. Indonesia is an interesting area for study; it is both secular and the world’s largest Muslim democracy. Using a phenomenological approach, a total of 19 in-depth interviews with young voters were conducted to gain rich insight into perceptions of the complexity of political symbolism, and trust among young voters. This study conceptualized political communication as a dual approach. The political brand promise is intrinsically linked to cultural references and conveyed through symbolic communication combined with a distinctive brand message. This builds trust, which then affects political participation. This conceptual framework provides insights into the importance of culture in branding which has implications for policy makers and actors in emerging and established democracies.  相似文献   
6.
伊玛堪是赫哲族世代相传的民间说唱艺术形式,2011年被列入联合国教科等“急需保护的非物质文化遗产名录”。运用生命历程理论,结合观察和深度访谈法,选择省级赫哲族伊玛堪代表性传承人尤文凤为个案,考察其学习、传承伊玛堪的具体过程,提出伊玛堪的传承与保护既需要作为个体生命的代表性传承人发挥主观能动性,也需要政府、市场、专家学者、媒体等多种社会力量与其协同合作。  相似文献   
7.
夏红莉 《理论建设》2020,36(2):72-76
政治能力是新时代党员干部第一位的能力。当前党员干部政治能力建设中还存在着政治敏锐性不高、政治定力不足、政治担当不够、政治执行力不强等问题,究其原因,既有主观方面的因素,也有客观方面的因素。因此,新时代提升党员干部政治能力,必须从加强党的长期执政能力建设出发,从党员干部个人和党组织主客观两个方面切入,既靠党员干部自身努力内外兼修提升政治能力,也要靠组织培养,充分发挥党组织政治功能。  相似文献   
8.
The Havana Peace Accords of 2016 sought to end five decades of internal conflict in Colombia. As well as disarming the FARC, they promise to bring state institutions to abandoned regions and enable citizen participation. However, there is an obstacle to this which has consistently been overlooked by Juan Manuel Santos' government: a chronic distrust in the state dating back to colonialism. This article draws on ethnographic research with the Colombian government's ‘peace pedagogy’ team, tasked innovatively with educating citizens about the Havana Accords and incorporating them in the co-production of peace. It shows that citizens' learning about state policies, and reception of state efforts to shape that learning, are filtered through pre-existing perceptions of the state: in Colombia, interpretative frameworks of distrust. This ethnography illuminates state–society relations in the Colombian peace process, offering implications for ongoing implementation of the Accords, and posing questions for other countries in transition, arguing that historically-constituted perceptions of the state should be taken into account when communicating government policies to society.  相似文献   
9.
ABSTRACT

This study is first in nature to find the empirical evidence of relationship between brand orientation (BRO), learning orientation (LO), and its impact on Performance (PERF) of third sector organizations (TSOs) in Pakistan. A structured questionnaire was filled through non-probability snowball sampling method from more than 300 senior managers working in different cities of Pakistan. The structural equation model was used for the mediation by running smart partial least squares software. The results prove that organizations with strong BRO philosophy not only help to develop strong LO culture but also help in achieving organizational performance goals. The study also discussed practical implications, limitations, and areas of future directions.  相似文献   
10.
During and after the Euromaidan, the Ukrainian society experienced an emergence of non-state groups that combined elements of civic activism and paramilitarism. They operated independently from the state and often used extra-legal violence to restore law and order, deliver justice, and protect Ukraine from external and internal threats. Their conduct closely resembles vigilantism. This article draws on the body of criminological and sociological research on vigilantism in order to understand the diverse landscape of vigilante groups in post-Euromaidan Ukraine. It explores the complex relationship between the most representative vigilante groups, the Ukrainian government, and the political and business elites; analyzes the legal boundaries of vigilantism in Ukraine; and discusses the outcomes of vigilante justice for democratic consolidation, rule of law, and human rights. This article offers a new paradigm for theorizing popular mobilization in Ukraine and sheds light on important dimensions of the formation of an informal system of policing and justice.  相似文献   
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