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1.
Abstract

The election of Donald Trump in 2016 sent shock waves across political classes globally and prompted debates about whether his ‘America first’ agenda threatened the liberal international order. During his first year in office, Trump seemed determined to undermine the hallmarks of the liberal international order: democracy, liberal economics and international cooperation. So, are we witnessing the emergence of a “post-liberal” and “post-American” era? Four sources of evidence help frame – if not answer – the question: history, the crisis of liberal democracy, Trump’s world view, and the power of civil society (globally and nationally) to constrain any US President. They yield three main judgements. First, continuity often trumps change in US foreign policy. Second, the liberal international order may have been more fragile pre-Trump than was widely realised. Third, American power must be put at the service of its own democracy if the US is to become the example to the world it used to be.  相似文献   

2.
3.
Abstract

A conventional opinion is that Russia is trying to destroy the liberal international order. Russia indeed defies it, but also justifies its foreign policy with the liberal order’s normative frameworks and reproaches the West for not standing up to these norms. Moreover, Moscow does not present any alternative vision. Russia complains about the internal contradictions of the liberal order: sovereignty vs. intervention, pluralism vs. universality, US hegemony vs. equality and democracy, although it also exploits these contradictions. In fact Russia demands an adjustment of the liberal order rather than its eradication and should, therefore, be classified as a neorevisionist power. Two elements underlie Russia’s at times aggressive foreign policy conduct. The first one, its feeling of being ill-accommodated in the present order, predefines the direction of the policy. The second, the prioritisation of foreign policy over domestic reforms, explains the intensity of Russian discontent and its occasional aggressive manifestations. Russia’s domestic consensus regarding its foreign policy, including views on the liberal international order, facilitates this aggressiveness. Three policy conclusions can be drawn: acknowledging that Russia uses the inherent contradictions of the liberal international order opens up possibilities for dialogue and an eventual overcoming of the crisis; the survival and strengthening of the liberal order depends on its embrace of all major players, including Russia, and hence, the need for some adjustments to the order itself; and finally such adjustments presuppose Russia’s readiness to shoulder responsibility for the (reformed) liberal international order.  相似文献   

4.
Abstract

The ongoing redistribution of power on the international stage points to a more decentred international system featuring a multiplication of governance arrangements. A larger range of pivotal countries have the capacity and the confidence to pursue different priorities, a development that questions the prevalent post-Cold War expectation that the liberal international order would grow both wider and deeper. The central challenge for the future of the international order is managing diversity in ways that minimise conflict and leverage the benefits of interdependence. The evolution of regionalism and regional orders will be a critical dimension of the realignment of power, interests and normative agendas at the global level. Both more competition and more cooperation are likely to take place at the regional level, with the mix changing in different parts of the world. Provided that it is not merely a cover for coercive hegemonic aspirations and that it is designed to complement other levels of cooperation, regionalism can play an important role in preventing a more polycentric world from becoming a more fragmented and unstable one.  相似文献   

5.
Abstract

The United States/European-inspired liberal international order has long been challenged in the Asia-Pacific. During the Cold War years, Washington sponsored a developmental, state-interventionist order to contain the threat from Asian communism. This developmental order persisted even as the end of the Cold War allowed the US to promote a liberal regional order. Moreover, after the Asian Financial Crisis of 1997-98, the US was increasing constrained by its post-9/11 preoccupation with the Middle East, the rise of China, its responsibility for the Great Recession of 2008-09 and the infighting that consumed Washington. While elements of a liberal order can be found in the Asia-Pacific today, they must continue to contend with non-interventionist and developmental values still found in the region.  相似文献   

6.
Abstract

Politicians, diplomats and analysts commonly assume that commitment to multilateralism and liberal norms is part of the EU’s very DNA. Increasingly, however, the EU’s commitment to the liberal global order is more selective. We demonstrate the shift to a more contingent liberalism by examining the EU’s recent record in relation to four different challenges: international trade; US leadership; Russian actions in the eastern neighbourhood; and security in the Middle East. We speculate on what this may portend for the EU’s self-identity, European interests and the integrity of the prevailing global order.  相似文献   

7.
The unconventional oil and gas revolution is certainly a game changer in the current international political setting, since it will bring the United States close to energy self-sufficiency. However, it seems unlikely that this new energy status will dramatically redefine US foreign policy and security priorities. In strategic regions such as the Middle East, US interests are expected to remain unchanged, while the new energy status will contribute only in part to modifying the US approach towards the EU’s energy posture vis-à-vis Russia. What the new American energy condition is likely to change are the tools and policy options available to Washington to cope with the strategic challenges – China’s power in primis – emerging in the multipolar international relations system.  相似文献   

8.
ABSTRACT

The liberal international economic and political order which the United States created from the ashes of World War II and has since led is in trouble. To United States President Donald Trump, the order which provided the framework under which sovereign states agreed to follow a rules-based system of economic and political cooperation and shared multilateral governance, has not only allowed other nations (in particular, China) to take advantage of US ‘magnanimity’, but also weakened the United States economically, while asymmetric alliances compromised its military advantages. Given the sustained assault this cosmopolitan order is facing, many fear that it may not survive if Trump is re-elected in November 2020. Indeed, if the United States response to the COVID-19 pandemic is any guide, an ‘America First’ agenda, especially a hard-line approach to China, will shape US policy if Trump wins a second term.  相似文献   

9.
Abstract

While much of the debate over the implications of China’s rise tends to dichotomise around either status quo or revisionist predictions, the reality seems to lie somewhere in between. In broad terms, China has embraced multilateral forms of cooperation and governance. This does not mean, however, that it is satisfied with the distribution of power in many international institutions, or some of the norms and principles that underpin them. This has resulted in a reformist position, with China increasingly willing to offer its own supplementary alternatives. China’s rise has also provided an important economic alternative to dealing with the West, and considerably undermined the ability of others to establish their preferences and world views. China’s lack of commitment to democracy and the external promotion of human rights remains a key reason why some analysts remain unconvinced about the long-term ambitions of an illiberal actor in a global liberal order.  相似文献   

10.
Abstract

The Middle East has had a complex relationship with the so-called liberal international order. Many peoples and elites of the region welcomed the promise, and promises, of the liberal order after the collapse of the Ottoman Empire, and sought to integrate into it; for other peoples and elites, there have been negative reactions and resistance to it. Today, a majority of countries are integrated, at least nominally, into the global order, while some are decidedly still in systemic challenge with it. The Middle East has also had difficulty in cohering as a region; the condition today is one of collapsed regional order and proxy conflict.  相似文献   

11.
Abstract

Drawing on a neoclassical realist approach, this article analyses the foreign policy conduct of different Italian governments from 1994 to 2008. Pressured by the post-cold war international system, these governments have been compelled to raise Italy's profile within the international system. However, the way in which successive governments have responded has differed markedly. By looking at variables located at the domestic level – elite perceptions of the distribution of power and government instability – it is possible to explain these differences. Neo-classical realism is seen as an advance on Waltzian neo-realism precisely because it allows room for domestic as well as international (or systemic) variables, and because it has a very specific focus on foreign policy as such.  相似文献   

12.
This intervention argues that Bromley's account of American power underplays some of the structural weaknesses in the US-made liberal order. These weaknesses are not principally the result of relative economic decline, but chiefly the product of a political insistence among US ruling classes in getting their own way (that is, for the immediate American interests to prevail) regardless of their longer-term socio-economic or political consequences. It is the quest for American primacy, not the pursuit of a liberal international order that is the chief driver of US external relations. Likewise it is the more volatile dynamics of class antagonism and alliances both within and outside the USA—not the rational calculation of states as Bromley suggests—that tend to determine the success or failure of American primacy. I flesh out these claims by looking successively at the ideology of post-war American Empire, the contradictions of its actual implementation and the forms of socio-economic and political instability it generates. Bromley's sanguine view of the future of liberal order, it is argued, is only persuasive with a very narrow, inter-statist conception of world order and one which therefore underestimates the social origins of geopolitical disorder.  相似文献   

13.
ABSTRACT

Christensen’s and Snyder’s neorealist-based theory of buck-passing and chain-ganging uses offence-defence balance to predict state security policy choices under multipolarity. This approach is applicable to the US-led alliance system in the multipolar Indo-Asia-Pacific. Given regional Sino-US rivalry, hedging opportunities for US ‘hub-and-spoke’ allies will dissipate, increasing the likelihood of allies choosing to buck-pass or chain-gang in the face of conflict. With defence superior in the region, it is more likely that US allies will buck-pass rather than chain-gang. Beyond Indo-Asia-Pacific states, this has implications for global actors – such as the EU – seeking to raise their security profile in the region, as buck-passing behaviour gives greater time to adjust to potential conflict scenarios than chain-ganging.  相似文献   

14.
ABSTRACT

Periods of mutual enmity in US-North Korean relations are typically interrupted by more conciliatory gestures. How can the many twists and turns in this relationship be explained and hopefully overcome so that more long-lasting détente is accomplished? Drawing eclectically on realism and constructivism, we conclude that a nuclear deal should address not only North Korea’s interests in security and regime survival, but also its status concerns. Applying the same theories to the other part of the dyad – the US – we conclude that it may now have material interests in ameliorating the relationship, but that such a development requires US foreign policy discourse to cease depicting North Korea as “irrational” and “evil”.  相似文献   

15.
ABSTRACT

The changes in the US-Japan alliance are taking place in times of a global power shift – a transition from unipolarity to multipolarity – and China’s challenge to the US’ security dominance in the Asia-Pacific. The alliance security dilemma now manifests itself in the rise of ‘entrapment’ concerns for Washington and ‘abandonment’ anxieties for Tokyo. The US increasingly insists on more mutuality in alliance arrangements, while seeking to maintain ambiguity in its defence commitments to Japan. The relative decline of US power and the fluid regional security architecture, however, incentivise Japan to step up preparations for abandonment. Although Tokyo’s hedging strategy contributes to enhancement of the bilateral alliance in the short term, it also paves the way for Japan’s pursuit of strategic autonomy in the medium to long term.  相似文献   

16.
ABSTRACT

After a quarter of a century of oscillating relations between Washington and Moscow, Trump’s 2017 National Security Strategy named Russia as one of the main challengers to the US-led order. Power transition theory is used to explain the alternating cooperative and competitive phases during each of the first three post-Cold War US presidencies: first, initial attempts at cooperation are driven by US willingness to integrate its former rival into the liberal order; then, regression into competition follows as Washington’s influence rises in territories that Moscow considers sensitive for its national security.  相似文献   

17.
ABSTRACT

The global distribution of Christians is expected to change by 2050, with the largest proportion of Christians – more than a billion – residing in sub-Saharan Africa. Historical and empirical studies have argued for a positive relationship between the proportion of Christians – Protestants in particular – and the development of liberal democracy. A key explanation for this positive influence is cultural, namely the valuing of the individual. Could the growth in Christianity have the potential to influence democratic development and good governance in the sub-Saharan region? To test our hypotheses – (1) sub-Saharan states with proportionally larger Protestant populations are more likely to have higher levels of democracy and good governance, and (2) sub-Saharan states with growing Protestant populations are more likely to have increasing levels of democracy and good governance – we employ a longitudinal and cross-sectional study (a panel of data) using data from the World Christian Database, Polity IV and the International Country Risk Guide. Our data show that the population share of Protestants is positively related with both levels of and growth in democracy and good governance. With the spread of Protestantism we could expect the future improvement of democracy and governance in the region.  相似文献   

18.
David M. Rowe 《安全研究》2013,22(3):407-447

The belief that globalization enhances peace, a central tenet of liberal theory, enjoys substantial support in recent scholarship on trade and conflict. To conclude that liberalism is right, however, is premature and wrong. Liberal theory is not sufficiently grounded in international trade theory to show how globalization generates constraints on military force, nor does it adequately link these constraints to strengthened peace. This article uses the Heckscher-Ohlin model of trade to connect globalization's economic effects to increased constraints on military force and then explores how, in the nineteenth century, globalization affected European peace. As liberal theory predicts, globalization generated substantial constraints on military force in prewar Europe. Yet there are important flaws in liberalism's logic linking these constraints to strengthened international peace. Contrary to liberal theory, globalization did not strengthen prospects for peace in prewar Europe but was a major cause of the First World War.  相似文献   

19.
Preface     
ABSTRACT

Although first explicitly coined in Renaissance Italy, the notion of a ‘balance of power’ – the conduct of state actors to meet the logics of power balancing – goes back to pre-modern times. Traditionally, scholars have looked to the Punic Wars and the early modern period as early evidence for the balance. However, the ancient Near East during the second-millennium BC has received far less attention. Yet Western Asia existed as an international arena of states fully integrated in a system based on interdependence and power balancing. In the field of International Relations, systematic analyses of this phase in world history remain under-developed. Accordingly, the question of when a systemic environment for the balancing behaviour existed for the first time has been addressed less in International Relations theory where the literature leans primarily on the European experience.  相似文献   

20.
ABSTRACT

It has become expected of policymakers, pundits, and scholars to refer to a whole raft of dilemmas – from the economic downturn to climate change – as complex. The complexity of these challenges intimates a pattern of interactions marked by sharp discontinuities and exponential transformations triggered by incremental changes. How can one act ethically and politically in such a turbulent environment? Drawing on Complexity Thinking (CT), this article emphasizes the radical relationality of global life, which contests the Eurocentrism and anthropocentrism of International Relations (IR). The proposition is that the fundamental rift in IR’s inquiry is not merely about the divide between the domestic (inside) and the international (outside) as mainstream orthodoxies aver, but about the very context (around) in which such schisms are located and performed. The relational ethics of such a “complexified” outlook critique the atomistic individualism dominating IR and reimagine the international as a dynamic space for dialogical learning, which promises a world that is less hegemonic, more democratic, and equitable.  相似文献   

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